Posts Tagged ‘gospel’

Luke 2:43

43 and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware * of it,

Luke 8:15

15 “But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance.

Luke 21:19

16 “But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, 17 and you will be hated by all because of My name. 18 “Yet not a hair of your head will perish. 19 “By your endurance you will gain your lives.

The writers of the Gospels use the word Hupomone or Hupomeno (the verb) six times. Five of the references are the gospel writers quoting Jesus and the sixth is a reference to Jesus himself. I love these references because they make a real statement about the nature of Hupomone living and they connect Hupomone directly to our savior. In my previous post we looked at these passages in Matthew and Mark. Today we will see how Luke utilized my favorite Greek word.

The first verse is pretty cool because it establishes something about Hupomone in a very concrete way. Luke chapter two is the Gospel Wikipedia on Jesus under the heading “early childhood”. It takes us from His birth up to His baptism by John the Baptist. It includes this story about a trip to Jerusalem with His family for the Feast of the Passover. This was not an unusual trip for Mary and Joseph. They went every year to this special celebration in the city that was the center of the worship for the Jews. It is verse 43 that makes it unusual and is why Luke includes it in his Gospel.

43 and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware * of it,

When everyone else gathered up and returned home, Jesus stayed behind. Luke says that Jesus “Hupemeinen“. I would suggest that Hupomone is not a function of action, but a function of position. Luke further emphasizes this when three days later Joseph and Mary finally track down the missing boy.

“When they saw Him they were astonished; and His mother said to Him, “Son, why have you treated us this way? Behold, Your father and I have been anxiously looking for You.” And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in my Father’s house?” (Luke 2:48-49)

Jesus is not focused on behavior. He is focused on position. He doesn’t say that he is learning or teaching or ministering. He simply needed to be in His Father’s house. Everything else followed that. Matthew quotes Jesus on this very point, “Seek first His Kingdom and His righteousness, and all these things will be added to you.” (Matthew 6:33) Jesus understood the importance of Hupomone. In his parable of the sower found in Luke chapter 8 he first describes the lack of lasting impact that the Gospel has when Hupomone is absent. Luke is the only Gospel writer that tags the positive end of this parable with “Hupomone”. It is this positional quality that Luke recognizes as the difference between the unproductive soil and seed and the productive soil and seed. Indeed the soil must remain positionally with the seed and the seed positionally with the soil in order for the Gospel to flourish (Matthew: “bears fruit and brings forth, some a hundredfold, some sixty, and some thirty”)

The final verse that we are considering in Luke is a retelling of the discourse on the troubles facing God’s Hupomone people. Luke here highlights the separation between circumstance and Hupomone. He presents the dichotomy between the perceived human condition and the reality of Hupomone living in Luke 21. This is the same discourse that we find in Mark 13 and Matthew 24 .

16 “But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, 17 and you will be hated by all because of My name. 18 “Yet not a hair of your head will perish. 19 By your endurance you will gain your lives.

Amid all of the betrayal, persecution and even death , “Yet not a hair of your head will perish. By your Hupomone you will gain your lives”. Our life does not depend on our parents, brothers, sisters, relatives or friends. It does not depend on our life circumstances at all, even to the point of physical death. Our life in Christ Jesus depends on one thing, Hupomone, remaining under Him regardless of what this world brings. It is a matter of spiritual position. Paul puts it this way in one of my favorite chapters of the Bible, “Therefore there is now no condemnation for those who are in Christ Jesus.” (Romans 8:1) This is the Hupomone Gospel.

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Matthew 10:22

22 “You will be hated by all because of My name, but it is the one who has endured to the end who will be saved.

Matthew 24:10-14

10 “At that time many will fall away and will betray one another and hate one another. 11 “Many false prophets will arise and will mislead many. 12 “Because lawlessness is increased, most people’s love will grow cold. 13 “But the one who endures to the end, he will be saved. 14 “This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.

Mark 13:13

“You will be hated by all because of My name, but the one who endures to the end, he will be saved.

Luke 2:43

43 and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware * of it,

Luke 8:15

15 “But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance.

Luke 21:19

16 “But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, 17 and you will be hated by all because of My name. 18 “Yet not a hair of your head will perish. 19 “By your endurance you will gain your lives.

The writers of the Gospels use the work Hupomone or Hupomeno (the verb) six times. Five of the references are the gospel writers quoting Jesus and the sixth is a reference to Jesus himself. I love these references because the make a real statement about the nature of Hupomone living and they connect Hupomone directly to our savior.

Hupomone Living does not rely on the approval of others

Matthew records the first New Testament uses of Hupomone. In chapter 10, Jesus has invested the twelve with authority and power to heal all kinds of diseases and to cast out unclean spirits. He then commissions them to go out into the Jewish communities around them and proclaim the Kingdom of God. This commissioning speech is an exhortation to Hupomone. It embodies the separation of the Life in Christ from the circumstances in the world and then establishes the basis of Hupomone living on the overwhelming love of the Father and our identity in Jesus Christ.

“And as you go, preach, saying, ‘The Kingdom of Heaven is at hand.’ Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you received, freely give.” Matthew 10:7-8

Hupomone living has a purpose. It extends from the very heart of the Father. It is repeated throughout scripture. It is not a set of behaviors to receive spiritual brownie points or to enjoy some mystic experience. Jesus proclaims it again just before returning to the Father in what we term “The Great Commission”. The disciples model it throughout the book of Acts and Paul proclaims it when he says, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone…” Romans 1:16

Matthew, Mark and Luke all tell the story of Jesus and the disciples exiting the Temple after a session of teaching (Matthew 24 and Mark 13). For the sake of his concise style we will be looking at Mark’s rendition.

The disciples marvel at the beauty of the Temple and Jesus replies with a prophecy that the Temple will be destroyed. I can just imagine the disciples gathering and quietly discussing the bombshell amongst themselves before approaching Jesus and asking the obvious questions, “Excuse me Jesus, when is this going to happen?”. This launches Jesus into a long prophecy of persecution and hate directed at the children of God, but our focus is not on the circumstances but on the response. Jesus opens his instruction in Mark with, “See that no one leads you astray. Many will come in my name, saying, ‘I am he’ and will lead many astray.’ In Ephesians 4 Paul says it this way, “so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.” While Jesus walks through the circumstances to come, He separates the behavior of His followers from those circumstances with 4 instructions and then a conclusion.

  1. Do not be led astray. Mark 13:5
  2. Do not be alarmed. Mark 13:7 (Do not be Anxious. Mark 13:11)
  3. Be on your guard. Mark 13:9
  4. Bear witness before them. Mark 13:9 (Say whatever is given you…Mark 13:11)

All of this circumstance and instruction is followed with a conclusion.

“But the one who hupomeno to end will be saved” Mark 13:13

Boom. Mic Drop.

In my next post I will explore the balance of the Luke passages as I think they have a lot to say about Hupomone.

Blessings!

Sam

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In three short years Jesus gathered, trained and empowered a group of people who would stand the world on its ear and engender a spiritual revolution that would encompass the globe. It was a development program unequaled in history. I would also suggest that it is a program that not only can be repeated but one that we are called to repeat both as leaders seeking to develop those around us and as seekers looking to have the greatest impact for the Kingdom that we can.  Let’s take a look at four points of  Jesus’ development program.

  1. Lead in God’s timing

I think that in modern western society we are much too often guilty of leading in our timing. We think, “I have got this. After all, I have done this before.” The people of Israel certainly thought so as they eyed up the city of Ai (Joshua 7). The classic financial disclaimer comes to mind, “Past performance may not be indicative of future results”. In this particular case it got a bunch of people killed and what should have been an easy success (and was later) became a morale crushing defeat.

Jesus is the eternal son of God. He was the son God throughout his time on earth and continues to be the son of God for eternity. Yet He waited 33 years before he started His earthly ministry and before he started the development process that would forever change the world. He repeatedly deferred to the Father’s timing and in doing so taught His disciples to do the same. This obedience to the Holy Spirit empowered the New Testament church to “turn the world upside down” (Acts 17:6)

2. Lead in lifestyle

The Bible tells us very little about His childhood, but I think we can reasonably look at his lifestyle habits throughout his ministry and extrapolate that they did not arise in a vacuum. I believe that Jesus spent that 33 years carefully establishing an earthly lifestyle that maximized his relationship with the Father and prepared him for the empowering of the Holy Spirit that would be the highlight of his ministry and the sacrifice that would be the fulfillment of His purpose on earth. The blend of Holy Spirit inspired action with times of solitude and prayer are the result of careful personal cultivation. Lifestyle is street level development. This was the purpose of the 33 years. Jesus developed the lifestyle so that he could impart it to his followers. This is an area so severely lacking in today’s leadership.  Lifestyle leadership is rarely discussed and often dismissed. The personal life of our leaders is too often considered irrelevant or simply ignored .  Paul spends considerable time in his letters both to churches and leaders talking about the necessity of lifestyle leadership.

3. Lead in the small things

John tells us the story of Christ’s first miracle. It was not an incredible life changing healing. He did not raise someone from the dead or cast out a demon. Jesus fulfilled a simple (for him) request from his mother. Actually, it wasn’t even really a request. She (as mothers will do) simply pointed out the situation. “They have no wine” (John 2:3) and then set the stage for obedience. This was the first recorded lesson for Jesus’ new followers and here is the kicker, Jesus wasn’t the teacher, Mary was. We too often view development as telling people what to do, when to do it and how to do it. Mary does none of these things. She simply puts truth on the table and then sets up the mode for obedience. “Whatever he says to you, do it.” We too often want to raise the dead and heal the sick when there is a wedding that needs saving. We can put the event even more in perspective when we look at the end of the story. “the headwaiter called the bridegroom, and said to him, ‘ Every man serves the good wine first, and when the people have drunk freely, then he serves the poorer wine; but you have kept the good wine until now'” Jesus did not even get the credit. It is likely that Peter was there for this event. I can only imagine his reaction to this lack of recognition for his rabbi.  I am not sure that this was a lesson learned.  However, it would be repeated.

4.  Lead in the big things

In chapter 8 of his Gospel, the Apostle John tells us the story of the woman caught in adultery.  Jesus took a night of respite after a particularly acrimonious round of dispute with the Temple authorities, retreating to the Mount of Olives for the night.  However in the morning he again appeared in the Temple courts and as usual the people gathered around this man who spoke with such authority.  This morning the Pharisees and teachers in the Temple space laid a trap for him involving a woman they had caught in adultery.  This was a life and death matter under the Law.  This was a big thing. 

They had failed to trap Jesus with a web of little things in their disputes, so they brought out the big gun.  The fact that John notes that it was in fact a trap may well indicate that there was something going on here not readily apparent to you and me.  Jesus’ response also probably has significance beyond what the text states as he quietly drew in the sand.  I have heard many sermons on different theories about what Jesus drew but that is neither here nor there for our discussion. 

When faced with the big trap, Jesus led in a big way.  “Let any one of you who is without sin be the first to throw a stone at her.”  I imagine she quickly scanned the crowd wondering if any of them had the hubris to heft a stone.  “At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there.”  Jesus had a big answer for the Pharisee’s big trap.  While it saved one woman’s life it taught an even bigger lesson to his followers.  When the law meets grace, grace wins. “Woman, where are they?  Has no one condemned you?”  “No one, sir,” she said.  “Then neither do I condemn you.” Jesus declared, “Go now and leave your life of sin.”  John quotes Jesus later in this chapter, “So if the Son sets you free, you will be free indeed.”  While Jesus did not need this assurance we have it. Lead in the big things and guess what if you screw up, its ok because when the law meets grace, grace wins.

Timing, lifestyle, small things, big things, when the people of God follow Jesus the world turns upside down and grace wins.

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Meeting

 

Some recent events brought this post to mind so here it is again.

In my 35 years of working experience I have come to recognize a phenomenon I call The Meeting Culture. Interestingly enough it crosses through the borders of the various regions in which I have been employed, across industries and even informal groups.  It became more salient in the later part of my career in the hospitality industry because I was engaged in trouble shooting challenged operations.  As I refocused my life on ministry and spiritual growth I was somewhat surprised to find the same culture at play within the fellowship of ministry, but then people are people no matter where we are.  Interestingly enough the heart of the culture has its genesis in both settings.

The early church, particularly the early Jewish church experienced a new phenomenon.  The practice of Judaism had long been tolerated by the Romans.  Zealots and radicals were put down but synagogues and temple worship were given a pass by the Latin conquerors.  However this new practice, these followers of Jesus were not content with their own kind and taught intolerance of other religions. Jesus was not just a god among gods, he was the God and the only one worthy of worship by all, not just the Jewish people.  Pack that up with the rumors spread by opponents and Christianity became anathema to 1st century rulers.  Gathering became dangerous.  It came to the point that the writer of Hebrews had to encourage and even mandate that the early believers meet together for fellowship and encouragement in the faith (Hebrews 1:25).  However there is a danger.  One that Paul clearly recognized when he wrote to the Corinthians and condemned their time together as not focused on their faith, “…because you come together not for the better but for the worse.”  He extends this warning in a positive sense when in Ephesians 4 he states:  “And he gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ;”  Ephesians 4:11-12  When the meetings stop resulting in “the work of service to the building up of the body of Christ.” – and this is not your local church body – then it ceases to serve or follow the Gospel.

This is what I found as I started engaging businesses in crisis.  The deeper the crisis, the more meetings they had scheduled.  They would have manager meetings, department meetings, position meetings, strategy meetings, every kind of meeting that you can imagine.  They would plan these meetings, record these meetings and unfortunately never adequately execute anything that came out of these meetings.  In most cases the company had fully executable procedures and policies already in place.  So that raises the question, “What is the purpose, what is the drive for all those meetings?”  It became pretty obvious that even in distressed operations people need to feel successful.  This is what they find in their endless meetings…success.  They are able to have the most successful meetings.  They come out of the meetings feeling like they have made real progress.  They feel like they are fulfilling their purpose and calling.  The focus of success ceases to be the execution of purpose but becomes the discussion and planning of purpose.  However life and business are hard.  So when push comes to shove it is easier to have another meeting than to actually hold oneself accountable for the execution necessary for success.  This was fortunate for me as it kept me employed for a couple of decades.

So how does all this apply to our faith.  Let me be clear the gathering of the Saints is mandated by Scripture and empowered by the Holy Spirit.  The problem is when the meetings instead of focusing our faith become the focus of our faith.  When the center of our faith life is in a building instead of in our hearts; that building becomes a cage for the Gospel instead of a launching pad.  The impetus for this is the same as the meeting focused businesses that I have engaged.  We believe that we can find success in our meetings (services, gathering, experiences….).  We can be holy, inspired and powerful inside those four walls.  We are rarely challenged and often supported inside those four walls (unless we find ourselves challenging the culture inside those four walls!).  We are safe in the practice of our faith inside those four walls.  After the conversion of Emperor Constantine in 312 AD Christianity transitioned from a fringe group of Jesus fanatics to the primary religion of Europe.  It was during this period that a corollary to the Meeting Culture developed.  It is the idea that there are special “professional” children of God who really should carry the weight of the Gospel ( re-read Ephesians 4:11-12).  They get to lead the meetings where we can be so successful.  The newest class of these professional Christians is the worship leader.  Again worship is wonderful, but if the top of one’s life in Christ exists only in the midst of well engineered worship sets, we go back to the problem of the meeting culture in business.  The Gospel is contained, not executed.  The personal satisfaction and alleviation of personal responsibility that this culture provided made it grow.  It was easy to move from a fellowship of equals celebrating and sharing the gospel of redemption both together and in their communities to being a culture of meetings and rituals performed by “professional” Christians and from there to the place where the meeting itself became not only a celebration of salvation but the mode of salvation.

There was a time in my life when I measured the health of my faith by the number of meetings I attended.  This week I went to two church services, Wednesday night prayer, a small group, served at youth group and did the Friday morning prayer card session.  I am rocking for the Lord.  Now none of those things is bad.  Not even the collection is bad.  The fact that I used my attendance as a Spiritual scorecard is bad.  Honestly at that time in my life my immersion in the church was probably necessary to my spiritual formation but God had to rip the scorecard out of my hand.  I am particularly stubborn so my grip on that card was pretty tight.  It took pretty intense situations in my life to move me from a meeting scorecard to a biblical scorecard.  Now I know that you are ready for me to lay out all the check boxes on that biblical scorecard.  Sorry, no such luck.  It does  not work that way.  There are two metrics for the scorecard, the Holy Spirit and the Word of God.

Jesus tells the disciples in Luke 12 that when they are brought to judgement for their faith, “The Holy Spirit will teach you in that very hour what you ought to say.”  Paul uses the Holy Spirit as a scorecard for his words to the Romans in chapter 9, “I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit,…” and in chapter 14 he sets the Holy Spirit as the scorecard for the very kingdom of God, “for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.”  

David says in Psalm 119:11, “Your Word I have treasured in my heart, That I may not sin against You.” and Jesus uses His Word as the metric for a Hupomone life built on the rock in Matthew 7 as compared to the foolish life of the man who did not act on his Word and built his house on the sand.  This is what we do when we center our lives in the house instead of on the foundation.

Build your faith on the Rock.  Fellowship together with purpose (the Gospel) not as a purpose and you will see the hand of God move in and around you like never before.

But in all these things we overwhelmingly conquer through Him who loved us. Romans 8:37

 

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Meeting

In my 35 years of working experience I have come to recognize a phenomenon I call The Meeting Culture. Interestingly enough it crosses through the borders of the various regions in which I have been employed, across industries and even informal groups.  It became more salient in the later part of my career in the hospitality industry because I was engaged in trouble shooting challenged operations.  As I refocused my life on ministry and spiritual growth I was somewhat surprised to find the same culture at play within the fellowship of ministry, but then people are people no matter where we are.  Interestingly enough the heart of the culture has its genesis in both settings.

The early church, particularly the early Jewish church experienced a new phenomenon.  The practice of Judaism had long been tolerated by the Romans.  Zealots and radicals were put down but synagogues and temple worship were given a pass by the Latin conquerors.  However this new practice, these followers of Jesus were not content with their own kind and taught intolerance of other religions. Jesus was not just a god among gods, he was the God and the only one worthy of worship by all, not just the Jewish people.  Pack that up with the rumors spread by opponents and Christianity became anathema to 1st century rulers.  Gathering became dangerous.  It came to the point that the writer of Hebrews had to encourage and even mandate that the early believers meet together for fellowship and encouragement in the faith (Hebrews 1:25).  However there is a danger.  One that Paul clearly recognized when he wrote to the Corinthians and condemned their time together as not focused on their faith, “…because you come together not for the better but for the worse.”  He extends this warning in a positive sense when in Ephesians 4 he states:  “And he gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ;”  Ephesians 4:11-12  When the meetings stop resulting in “the work of service to the building up of the body of Christ.” – and this is not your local church body – then it ceases to serve or follow the Gospel.

This is what I found as I started engaging businesses in crisis.  The deeper the crisis, the more meetings they had scheduled.  They would have manager meetings, department meetings, position meetings, strategy meetings, every kind of meeting that you can imagine.  They would plan these meetings, record these meetings and unfortunately never adequately execute anything that came out of these meetings.  In most cases the company had fully executable procedures and policies already in place.  So that raises the question, “What is the purpose, what is the drive for all those meetings?”  It became pretty obvious that even in distressed operations people need to feel successful.  This is what they find in their endless meetings…success.  They are able to have the most successful meetings.  They come out of the meetings feeling like they have made real progress.  They feel like they are fulfilling their purpose and calling.  The focus of success ceases to be the execution of purpose but becomes the discussion and planning of purpose.  However life and business are hard.  So when push comes to shove it is easier to have another meeting than to actually hold oneself accountable for the execution necessary for success.  This was fortunate for me as it kept me employed for a couple of decades.

So how does all this apply to our faith.  Let me be clear the gathering of the Saints is mandated by Scripture and empowered by the Holy Spirit.  The problem is when the meetings instead of focusing our faith become the focus of our faith.  When the center of our faith life is in a building instead of in our hearts; that building becomes a cage for the Gospel instead of a launching pad.  The impetus for this is the same as the meeting focused businesses that I have engaged.  We believe that we can find success in our meetings (services, gathering, experiences….).  We can be holy, inspired and powerful inside those four walls.  We are rarely challenged and often supported inside those four walls (unless we find ourselves challenging the culture inside those four walls!).  We are safe in the practice of our faith inside those four walls.  After the conversion of Emperor Constantine in 312 AD Christianity transitioned from a fringe group of Jesus fanatics to the primary religion of Europe.  It was during this period that a corollary to the Meeting Culture developed.  It is the idea that there are special “professional” children of God who really should carry the weight of the Gospel ( re-read Ephesians 4:11-12).  They get to lead the meetings where we can be so successful.  The newest class of these professional Christians is the worship leader.  Again worship is wonderful, but if the top of one’s life in Christ exists only in the midst of well engineered worship sets, we go back to the problem of the meeting culture in business.  The Gospel is contained, not executed.  The personal satisfaction and alleviation of personal responsibility that this culture provided made it grow.  It was easy to move from a fellowship of equals celebrating and sharing the gospel of redemption both together and in their communities to being a culture of meetings and rituals performed by “professional” Christians and from there to the place where the meeting itself became not only a celebration of salvation but the mode of salvation.

There was a time in my life when I measured the health of my faith by the number of meetings I attended.  This week I went to two church services, Wednesday night prayer, a small group, served at youth group and did the Friday morning prayer card session.  I am rocking for the Lord.  Now none of those things is bad.  Not even the collection is bad.  The fact that I used my attendance as a Spiritual scorecard is bad.  Honestly at that time in my life my immersion in the church was probably necessary to my spiritual formation but God had to rip the scorecard out of my hand.  I am particularly stubborn so my grip on that card was pretty tight.  It took pretty intense situations in my life to move me from a meeting scorecard to a biblical scorecard.  Now I know that you are ready for me to lay out all the check boxes on that biblical scorecard.  Sorry, no such luck.  It does  not work that way.  There are two metrics for the scorecard, the Holy Spirit and the Word of God.

Jesus tells the disciples in Luke 12 that when they are brought to judgement for their faith, “The Holy Spirit will teach you in that very hour what you ought to say.”  Paul uses the Holy Spirit as a scorecard for his words to the Romans in chapter 9, “I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit,…” and in chapter 14 he sets the Holy Spirit as the scorecard for the very kingdom of God, “for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.”  

David says in Psalm 119:11, “Your Word I have treasured in my heart, That I may not sin against You.” and Jesus uses His Word as the metric for a Hupomone life built on the rock in Matthew 7 as compared to the foolish life of the man who did not act on his Word and built his house on the sand.  This is what we do when we center our lives in the house instead of on the foundation.

Build your faith on the Rock.  Fellowship together with purpose (the Gospel) not as a purpose and you will see the hand of God move in and around you like never before.

But in all these things we overwhelmingly conquer through Him who loved us. Romans 8:37

 

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“My son, thou art not yet strong and prudent in thy love.”

“Wherefore O my Lord?”

“Because for a little opposition thou fallest away from thy undertakings, and too eagerly seekest after consolation. The strong lover standeth fast in temptations, and believeth not the evil persuasions of the enemy. As in prosperity I please him, so in adversity I do not displease.”

“The prudent lover considerest not the gift of the lover so much as the love of the giver. He looketh for the affection more than the value, and setteth all gifts lower than the Beloved. The noble lover resteth not in the gift, but in Me above every gift.”

Thomas a Kempis, The Imitation of Christ

The strong lover, the fodder of many a dime store novel.  Yet too often the hero or heroine is just the opposite of Kempis’ hero, plunging instead into temptation and believing the persuasion that the fulfillment of lust justifies any behavior.  Jesus is our great example of love.  He is the archetype of hupomone.

5 Have this attitude in yourselves which was also in Christ Jesus, 6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7 but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. 8 Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. Philippians 2:5-8

Christ stood fast.  He stayed the course to complete a plan that called for the complete sacrifice and abasement of his very being.  He rejected the lies of the enemy time after time.  He rejected that Matthew could never be anything except a crooked tax collector.  He rejected that a girl named Mary Magdalene was too soiled to be of any use to anyone.  He rejected that a woman of Samaria could never serve the Gospel.  He rejected that the human race was not worth the sacrifice.  He rejected that a young man who was raised in the faith but walked away wreaking destruction all around him for 25 years could not turn his life around and become a tool of the Holy Spirit and a man who sees value in imitating Christ.

8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.  Romans 5:8

16 “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. John 3:16

As the song says “This is love”.  It stands fast in Truth.  The strong lover is based not in circumstance but based in the Gospel, a love that is truly for richer or poorer, in sickness and in health but its strength transcends the grave.

38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. Romans 8:38-39

This is the love God has for us and it is the love that is required of any who would be proved a true lover.

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“My son, thou art not yet strong and prudent in thy love.”

“Wherefore O my Lord?”

“Because for a little opposition thou fallest away from thy undertakings, and too eagerly seekest after consolation. The strong lover standeth fast in temptations, and believeth not the evil persuasions of the enemy. As in prosperity I please him, so in adversity I do not displease.”

“The prudent lover considerest not the gift of the lover so much as the love of the giver. He looketh for the affection more than the value, and setteth all gifts lower than the Beloved. The noble lover resteth not in the gift, but in Me above every gift.”

Thomas a Kempis, The Imitation of Christ

The strong lover, the fodder of many a dime store novel.  Yet too often the hero or heroine is just the opposite of Kempis’ hero, plunging instead into temptation and believing the persuasion that the fulfillment of lust justifies any behavior.  Jesus is our great example of love.  He is the archetype of hupomone.

5 Have this attitude in yourselves which was also in Christ Jesus, 6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7 but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. 8 Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. Philippians 2:5-8

Christ stood fast.  He stayed the course to complete a plan that called for the complete sacrifice and abasement of his very being.  He rejected the lies of the enemy time after time.  He rejected that Matthew could never be anything except a crooked tax collector.  He rejected that a girl named Mary Magdalene was too soiled to be of any use to anyone.  He rejected that a woman of Samaria could never serve the Gospel.  He rejected that the human race was not worth the sacrifice.  He rejected that a young man who was raised in the faith but walked away wreaking destruction all around him for 25 years could not turn his life around and become a tool of the Holy Spirit and a man who sees value in imitating Christ.

8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.  Romans 5:8

16 “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. John 3:16

As the song says “This is love”.  It stands fast in Truth.  The strong lover is based not in circumstance but based in the Gospel, a love that is truly for richer or poorer, in sickness and in health but its strength transcends the grave.

38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. Romans 8:38-39

This is the love God has for us and it is the love that is required of any who would be proved a true lover.

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hupomone

Why Hupomone?  Is it just to sound cool?  Is it to demonstrate that I know a word in NT Greek?  Ok, I have to admit it is partly because it does just sound cool.  God spoke this word to my heart while I was forming a series of short devotionals for radio.  I was engaging the idea of perseverance when I noticed Paul using this word over and over.  If you add the verb form hupomeno, then it appears just short of 50 times.  As I began to dig deeper into the concept (not only used by Paul but also by Luke, James the brother of Jesus, Peter and John in Revelations) I realized that the words so often used in translation only captured part of the idea these men were conveying.  Indeeds sometimes the connotations that we attribute to those word contradict the very heart of the message. So by focusing on Hupomone I stripped away my preconceived notions of what all of those words mean.  This is what I encourage you to do.  God has a very special message for each of us buried in this fairly simple Greek word as it sits within the whole of the Word of God.

“But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance.”  Luke 8:15

Jesus in telling this wonderful parable of the Kingdom of God and the effectiveness of the Gospel tells us a little about those who have pursued the hupomone lifestyle.

  1.  They have heard the Word.  The Gospel is the basic unit of hupomone.  Without the Gospel hupomone does not exist.
  2. They are genuine.  Hupomone cannot be faked.  Hupomone requires an honest and good heart.  Many try to fake it.  They may even believe somehow that they are pursuing truth.  However in the end it is their fruit and the inconsistencies in it that betray them.
  3. They hold fast to the Gospel starting a positive “Crazy Cycle” (Eggerich, Love and Respect).  As the first point states the Gospel is the basic unit of hupomone.  It comes from the God of hupomone, the only one who can say that He is the same, “yesterday, today and forever”  This is the “crazy cycle” of hupomone.  The Gospel seeds hupomone in your life.  Then as you practice it by holding fast to the Gospel it grows, in turn your ability to hold fast grows, the Gospel Grows in you, in turn your ability to hold fast grows….well you get the picture.
  4. They produce fruit.  When all is said and done a hupomone lifestyle produces unmistakable fruit.  It is the fruit of the Spirit.  It is the fruit of life in Jesus Christ.  It is the litany of life qualities that Paul wrote to the Galatians encouraging them to get back on the hupomone crazy cycle.

Unlike so many other things in life, Hupomone is for everyone.  It may look a little different on each one of us but it will always start with the Gospel of Jesus Christ.  It grows when that Gospel is engaged honestly from a good heart.  It creates it’s own crazy cycle of growth and maturity that results in an incredible harvest of Spiritual fruit.

     

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    I always thank my God as I remember you in my prayers, because I hear about your love for all his holy people and your faith in the Lord Jesus. I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the Lord’s people. Philemon 1:4-7

    Philemon,  I have to wonder if it is the least read of all the books of the New Testament.  It is unfortunate because it contains one of the most beautiful stories of redemption and reconciliation ever.  The story centers around three men, Paul the Apostle, Onesimus the slave and our subject today Philemon.  Philemon was a leader of the church that met in his home.  This was typical of the early church.  He was also a slave owner, specifically he owned a slave named Onesimus.

    Strangely enough we are not going to focus on the theme of the letter, instead we are going to take a quick look at the man and the qualities that I find qualify him as a hupomone man.

    People pray for him – Specifically in this case Paul.  However if the Apostle Paul remembered Philemon in his prayers I choose to assume that others were also. A true hupmone man inspires prayer by the example that he leads.

    Paul’s words are very specific here.  “I always thank God AS I remember you…”  We might make the mistake of thinking that Paul here is referring to a prayer of thanksgiving for this wonderful man of God.  There would be nothing wrong with this but it is not what he is saying.  Paul is praying for Philemon as he continues his hupomone ministry in Colosse.

    The placement of this phrase immediately following the greeting speaks of the importance that he knows Philemon places on this subject.  The hupomone man values prayer.  He values a life of constant communication with God (1 Thessalonians 5:17) and in this particular case he values the prayers of others on his behalf.

    People talk about him – People talk about the hupomone man.  They don’t talk about the amazing “things” he has accomplished.  They don’t talk about all the books he has written.  They don’t even talk about the incredible ministry that he has built.  “I hear about your love for God’s holy people and your faith in the Lord Jesus…”  They talk about his love for people and his faith in Jesus.  Now don’t get me wrong all of the hupomone men that we have discussed over the last few years in this blog were men of action, but it is the heart and soul that defines hupomone, not the results of that heart and soul.

    He is willing to collaborate – Partnership comes naturally to the hupomone man. I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. The Holy Spirit cultivates collaboration among God’s people, very often among people very dissimilar or with competing priorities.  Consider the struggles of Paul and Barnabas, the motley crew of the twelve disciples.  Jonathon’s future clashed directly with the anointing on David.  The spies at Jericho and Rahab had so little in common yet together they brought down a city and brought forth the Messiah!  These collaborations serve to deepen our understanding of the faith.

    He cultivates joy and encouragement – If the joy of the Lord is his strength, the hupomone man likes to spread his strength around. Your love has given me great joy and encouragement. It is the essence of the Holy Spirit flowing out of him to those around that extinguishes fear with encouragement that is not tied to circumstances but to the source of all hupomone, God Himself.

    He refreshes – The word that Paul uses here is the same word that is used to quote Jesus when he said, “Come to Me, all who are weary and heavy-laden, and I will give you rest” Matthew 11:28.  The hupomone man is quite simply allowing the very basic qualities of his Lord and Savior flow out of him.  He calls out to those around him to cease their futile labors. Anapaow is an emphasized form of the Greek word for pause.  Literally it is an “up pause”.  The presence of a hupomone man brings “up pause”.

    Paul gives us a snapshot of the hupomone man.  It is the mirror for Philemon to look into as he stepped into a personal and cultural challenge.  Onesimus, his slave/property had run away.  Potentially he had stolen from Philemon as well.  Somehow this run-away slave met up with Paul in Rome.  Onesimus became a brother in the faith and told Paul what had occurred.  Paul sent Onesimus back to Philemon instigating a journey in faith and hupomone living for both of them.  Scripture leaves us to our own interpretation of the outcome of the journey, but church tradition tells us that some years later Philemon and Onesimus are martyred side by side proclaiming the Gospel message and establishing them both as hupomone men.

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    Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God.  Whoever does not love does not know God, for God is love.  God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him.  In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. Beloved, since God loved us so much, we also ought to love one another.  No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.

    1 John 4:7-12

     

    Someone that I have come to know a little and respect a lot recently said this to me. “You don’t know how to be well loved.”  As I absorbed this statement its truth resounded, echoing in my heart and mind.  Some time has passed since this discussion and the Holy Spirit has brought this statement to me again and again.  That gently nagging voice in my heart that tells me it is time to “grow up  in every way into Him” (Ephesians 4:15) a little more.

    Our Christian world is full of songs, sermons and teaching that God loves us and that we should love others.  However many of us miss the corollary that should be implicit and perhaps explicit in the consideration of God’s love.  Not only must we learn and be transformed into creatures that love well.  We must also learn and be transformed into creatures that are well-loved.  One might think that this is easy and requires no effort but the reality is that this may be even more difficult than loving others.  It requires a tremendous amount of vulnerability.  In fact it requires complete vulnerability to God.  Absolute surrender is integral to the competency of being well-loved.  It is amazing how tightly we will hold on to compartments of our life, locking them away from God’s loving and merciful view.  Given this propensity to wall God out it ceases to be amazing that we keep His people, those called to love us as He does, at arm’s length.  We deal in platitudes.  We segregate our lives.  Love me in the sanctuary, pray for me there, lay hands on me, pat my back and say “love ya brother”, but don’t reach into my life; into my real need.

    Satan whispers in our ear that being well-loved is just being needy, being weak.  He whispers that we don’t deserve it anyways, that we must strive harder, do more, be better before we can open ourselves up to being well-loved.  Some of us just have absolutely no idea what  being well-loved means.  As I considered this topic I felt drawn to two biblical characters, Peter and John.  Peter loved well, he loved with passion, with energy, with action.  Peter believed in his love for Jesus more than he believed in Jesus’ (hence God’s) love for him.  Don’t get me wrong, Peter’s passionate love for Jesus is a great example to us all and even though it landed Peter in hot water more than once it also energized him to Spiritual insight and action when others were frozen in fear or indecision.

    It always puzzled me that John referred to himself as the disciple whom Jesus loved.  It seems a little egotistical as a major theme in the Gospel.  What is the message?  Did Jesus play favorites?  Does God love some of us more than others?  I think that this lesson of learning to be well-loved is a framework that we can set over this idiosyncrasy of John’s Gospel and draw a real Spiritual lesson.  John understood what it meant to be well-loved first by God and by his brother’s and sisters in Christ.  “In this is love, not that we loved God but that He loved us”.  “Beloved since God loved us so much, we also ought to love one another”.  I find it no coincidence that the disciple “whom Jesus loved”, the disciple who understood and practiced being well-loved was at the foot of the Cross with Mary the Mother of Jesus, while the other disciples were cowering in fear.  “There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love.”  1 John 4:18

    Teleios, the Greek word translated “perfect” here actually has the connotation of complete, mature or full-grown.  The person who understands Teleios love understands how to be well-loved, first by God and then by brothers and sisters in Christ.  It is out of this understanding that loving well grows into it fullness and the circle of Teleios love is complete.  I am here to tell you that the Spiritual discipline (and I believe it is exactly that) of being well-loved is not easy.  The chasms of pride and entitlement drop off on each side of this narrow path.  It is only through the transforming, maturing power of the Holy Spirit (often working through the words and deeds of God’s people) that we can walk the trail of being well-loved.

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