Matthew 10:22
22 “You will be hated by all because of My name, but it is the one who has endured to the end who will be saved.
Matthew 24:10-14
10 “At that time many will fall away and will betray one another and hate one another. 11 “Many false prophets will arise and will mislead many. 12 “Because lawlessness is increased, most people’s love will grow cold. 13 “But the one who endures to the end, he will be saved. 14 “This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.
Mark 13:13
“You will be hated by all because of My name, but the one who endures to the end, he will be saved.
Luke 2:43
43 and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware * of it,
Luke 8:15
15 “But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance.
Luke 21:19
16 “But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, 17 and you will be hated by all because of My name. 18 “Yet not a hair of your head will perish. 19 “By your endurance you will gain your lives.
The writers of the Gospels use the work Hupomone or Hupomeno (the verb) six times. Five of the references are the gospel writers quoting Jesus and the sixth is a reference to Jesus himself. I love these references because the make a real statement about the nature of Hupomone living and they connect Hupomone directly to our savior.
Hupomone Living does not rely on the approval of others
Matthew records the first New Testament uses of Hupomone. In chapter 10, Jesus has invested the twelve with authority and power to heal all kinds of diseases and to cast out unclean spirits. He then commissions them to go out into the Jewish communities around them and proclaim the Kingdom of God. This commissioning speech is an exhortation to Hupomone. It embodies the separation of the Life in Christ from the circumstances in the world and then establishes the basis of Hupomone living on the overwhelming love of the Father and our identity in Jesus Christ.
“And as you go, preach, saying, ‘The Kingdom of Heaven is at hand.’ Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you received, freely give.” Matthew 10:7-8
Hupomone living has a purpose. It extends from the very heart of the Father. It is repeated throughout scripture. It is not a set of behaviors to receive spiritual brownie points or to enjoy some mystic experience. Jesus proclaims it again just before returning to the Father in what we term “The Great Commission”. The disciples model it throughout the book of Acts and Paul proclaims it when he says, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone…” Romans 1:16
Matthew, Mark and Luke all tell the story of Jesus and the disciples exiting the Temple after a session of teaching (Matthew 24 and Mark 13). For the sake of his concise style we will be looking at Mark’s rendition.
The disciples marvel at the beauty of the Temple and Jesus replies with a prophecy that the Temple will be destroyed. I can just imagine the disciples gathering and quietly discussing the bombshell amongst themselves before approaching Jesus and asking the obvious questions, “Excuse me Jesus, when is this going to happen?”. This launches Jesus into a long prophecy of persecution and hate directed at the children of God, but our focus is not on the circumstances but on the response. Jesus opens his instruction in Mark with, “See that no one leads you astray. Many will come in my name, saying, ‘I am he’ and will lead many astray.’ In Ephesians 4 Paul says it this way, “so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.” While Jesus walks through the circumstances to come, He separates the behavior of His followers from those circumstances with 4 instructions and then a conclusion.
- Do not be led astray. Mark 13:5
- Do not be alarmed. Mark 13:7 (Do not be Anxious. Mark 13:11)
- Be on your guard. Mark 13:9
- Bear witness before them. Mark 13:9 (Say whatever is given you…Mark 13:11)
All of this circumstance and instruction is followed with a conclusion.
“But the one who hupomeno to end will be saved” Mark 13:13
Boom. Mic Drop.
In my next post I will explore the balance of the Luke passages as I think they have a lot to say about Hupomone.
Blessings!
Sam
Fan Into Flame Ministries 