Posts Tagged ‘circumstance’

Luke 2:43

43 and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware * of it,

Luke 8:15

15 “But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance.

Luke 21:19

16 “But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, 17 and you will be hated by all because of My name. 18 “Yet not a hair of your head will perish. 19 “By your endurance you will gain your lives.

The writers of the Gospels use the word Hupomone or Hupomeno (the verb) six times. Five of the references are the gospel writers quoting Jesus and the sixth is a reference to Jesus himself. I love these references because they make a real statement about the nature of Hupomone living and they connect Hupomone directly to our savior. In my previous post we looked at these passages in Matthew and Mark. Today we will see how Luke utilized my favorite Greek word.

The first verse is pretty cool because it establishes something about Hupomone in a very concrete way. Luke chapter two is the Gospel Wikipedia on Jesus under the heading “early childhood”. It takes us from His birth up to His baptism by John the Baptist. It includes this story about a trip to Jerusalem with His family for the Feast of the Passover. This was not an unusual trip for Mary and Joseph. They went every year to this special celebration in the city that was the center of the worship for the Jews. It is verse 43 that makes it unusual and is why Luke includes it in his Gospel.

43 and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware * of it,

When everyone else gathered up and returned home, Jesus stayed behind. Luke says that Jesus “Hupemeinen“. I would suggest that Hupomone is not a function of action, but a function of position. Luke further emphasizes this when three days later Joseph and Mary finally track down the missing boy.

“When they saw Him they were astonished; and His mother said to Him, “Son, why have you treated us this way? Behold, Your father and I have been anxiously looking for You.” And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in my Father’s house?” (Luke 2:48-49)

Jesus is not focused on behavior. He is focused on position. He doesn’t say that he is learning or teaching or ministering. He simply needed to be in His Father’s house. Everything else followed that. Matthew quotes Jesus on this very point, “Seek first His Kingdom and His righteousness, and all these things will be added to you.” (Matthew 6:33) Jesus understood the importance of Hupomone. In his parable of the sower found in Luke chapter 8 he first describes the lack of lasting impact that the Gospel has when Hupomone is absent. Luke is the only Gospel writer that tags the positive end of this parable with “Hupomone”. It is this positional quality that Luke recognizes as the difference between the unproductive soil and seed and the productive soil and seed. Indeed the soil must remain positionally with the seed and the seed positionally with the soil in order for the Gospel to flourish (Matthew: “bears fruit and brings forth, some a hundredfold, some sixty, and some thirty”)

The final verse that we are considering in Luke is a retelling of the discourse on the troubles facing God’s Hupomone people. Luke here highlights the separation between circumstance and Hupomone. He presents the dichotomy between the perceived human condition and the reality of Hupomone living in Luke 21. This is the same discourse that we find in Mark 13 and Matthew 24 .

16 “But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, 17 and you will be hated by all because of My name. 18 “Yet not a hair of your head will perish. 19 By your endurance you will gain your lives.

Amid all of the betrayal, persecution and even death , “Yet not a hair of your head will perish. By your Hupomone you will gain your lives”. Our life does not depend on our parents, brothers, sisters, relatives or friends. It does not depend on our life circumstances at all, even to the point of physical death. Our life in Christ Jesus depends on one thing, Hupomone, remaining under Him regardless of what this world brings. It is a matter of spiritual position. Paul puts it this way in one of my favorite chapters of the Bible, “Therefore there is now no condemnation for those who are in Christ Jesus.” (Romans 8:1) This is the Hupomone Gospel.

Read Full Post »

Photo by Lisa Fotios on Pexels.com

Before 0ne can address a glass wall, one must be able to see it. this is no easy task as the cultural design and one of the primary characteristics of this kind of dysfunction is its invisibility. I am going to explore some of the fingerprints that you can find on the glass wall. This is by no means a comprehensive list but it is a place to begin when taking a serious look at cultural barriers to operational success.

  1. Observed behavior contravenes a stated value of the organization.

Value statements have become standard in most organizations. They will be touted in flowery language on web pages, in orientation documents, annual reports, and regular employee meetings. This is perhaps one of the most visible signs of a glass wall in an organization. It is for this reason that it will most often go to great lengths to espouse its “values” at every level. The difficulty can be that organizations that function within their values may appear to do the same. The biggest tell is that the glass wall restricts value communications to being conceptual. Alliterated catch phrases, cool sketches and often long-winded exhortations will regularly lay a conceptual framework for the proposed value system. There is an absence of behavioral meat to the value system and a lack of accountability particularly amongst the leadership. It is almost impossible for an organization to function for any amount of time without this part of the glass wall getting dirty and more visible. This often triggers point 3 as well-meaning leadership realizes the disparity between the stated values and the actual behaviors occurring in the organization. Unfortunately, all of these decisions and actions stem from point 2 and so never actually address the wall.

2. Leadership has an external locus of accountability.

There is a decision side and execution side of every glass wall. This separation results in consistent failure to achieve the stated goals of the decision side. This failure is often not even recognized and is either snuffed under a sudden change in language and goals or mined until some small positive is found that can be heralded as institutional success. The internal double speak that takes place to make this happen is both impressive and saddening. The decision side of the glass wall goes on undeterred and oblivious. However, should a failure penetrate the wall, the culture demands an immediate search for unaccountability. This results in a search for an external locus of control for the event and the institution of a blame game that focuses entirely on the execution side of the wall. It is in this category that anyone who challenges the wall most often finds themselves. In the absence of a scapegoat, or in organizations with a wall that has deep foundations and broad impact, the locus of control and accountability can be set in surrounding circumstances or external influences. This causes the culture to enforce a measure of isolation, and in some pernicious cases, place the blame on the population sector they serve. This lack of real accountability is perhaps the strongest defense mechanism employed by the glass wall.

3. There are regular declarations of a new day in the organization.

This most often happens when circumstances make the glass wall just a little more visible. The culture triggers new language and promises of new behaviors, but it then implements them entirely within the boundaries of the glass wall. The function of this particular exercise is to “Windex” the wall and return it to its invisibility. There will be a conceptual recommitment to the stated organizational values. Value training as stated above will be required of every employee. New alliterations, graphics and catchphrases will abound. Unfortunately, new behavior and accountability will not. In some cases, new leadership will be brought in, or more often promoted from within to supervise the “reset”, “relaunch” or other “re”. There is real intent to change here, but the constrictions of the wall and the strength of culture to hide its own dysfunction, blunt the effort, and channel the energy back into the wall itself. Once the wall has been “Windexed” the organization will sometimes declare success and settle into its routine patterns of behavior. Other times the initiative will simply fade away once the smeary grime is no longer apparent.

Read Full Post »

Matthew 10:22

22 “You will be hated by all because of My name, but it is the one who has endured to the end who will be saved.

Matthew 24:10-14

10 “At that time many will fall away and will betray one another and hate one another. 11 “Many false prophets will arise and will mislead many. 12 “Because lawlessness is increased, most people’s love will grow cold. 13 “But the one who endures to the end, he will be saved. 14 “This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.

Mark 13:13

“You will be hated by all because of My name, but the one who endures to the end, he will be saved.

Luke 2:43

43 and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware * of it,

Luke 8:15

15 “But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance.

Luke 21:19

16 “But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, 17 and you will be hated by all because of My name. 18 “Yet not a hair of your head will perish. 19 “By your endurance you will gain your lives.

The writers of the Gospels use the work Hupomone or Hupomeno (the verb) six times. Five of the references are the gospel writers quoting Jesus and the sixth is a reference to Jesus himself. I love these references because the make a real statement about the nature of Hupomone living and they connect Hupomone directly to our savior.

Hupomone Living does not rely on the approval of others

Matthew records the first New Testament uses of Hupomone. In chapter 10, Jesus has invested the twelve with authority and power to heal all kinds of diseases and to cast out unclean spirits. He then commissions them to go out into the Jewish communities around them and proclaim the Kingdom of God. This commissioning speech is an exhortation to Hupomone. It embodies the separation of the Life in Christ from the circumstances in the world and then establishes the basis of Hupomone living on the overwhelming love of the Father and our identity in Jesus Christ.

“And as you go, preach, saying, ‘The Kingdom of Heaven is at hand.’ Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you received, freely give.” Matthew 10:7-8

Hupomone living has a purpose. It extends from the very heart of the Father. It is repeated throughout scripture. It is not a set of behaviors to receive spiritual brownie points or to enjoy some mystic experience. Jesus proclaims it again just before returning to the Father in what we term “The Great Commission”. The disciples model it throughout the book of Acts and Paul proclaims it when he says, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone…” Romans 1:16

Matthew, Mark and Luke all tell the story of Jesus and the disciples exiting the Temple after a session of teaching (Matthew 24 and Mark 13). For the sake of his concise style we will be looking at Mark’s rendition.

The disciples marvel at the beauty of the Temple and Jesus replies with a prophecy that the Temple will be destroyed. I can just imagine the disciples gathering and quietly discussing the bombshell amongst themselves before approaching Jesus and asking the obvious questions, “Excuse me Jesus, when is this going to happen?”. This launches Jesus into a long prophecy of persecution and hate directed at the children of God, but our focus is not on the circumstances but on the response. Jesus opens his instruction in Mark with, “See that no one leads you astray. Many will come in my name, saying, ‘I am he’ and will lead many astray.’ In Ephesians 4 Paul says it this way, “so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.” While Jesus walks through the circumstances to come, He separates the behavior of His followers from those circumstances with 4 instructions and then a conclusion.

  1. Do not be led astray. Mark 13:5
  2. Do not be alarmed. Mark 13:7 (Do not be Anxious. Mark 13:11)
  3. Be on your guard. Mark 13:9
  4. Bear witness before them. Mark 13:9 (Say whatever is given you…Mark 13:11)

All of this circumstance and instruction is followed with a conclusion.

“But the one who hupomeno to end will be saved” Mark 13:13

Boom. Mic Drop.

In my next post I will explore the balance of the Luke passages as I think they have a lot to say about Hupomone.

Blessings!

Sam

Read Full Post »

My son, give attention to my words; Incline your ear to my sayings.

Do not let them depart from your sight; Keep them in the midst of your heart.

For they are life to those who find them And health to all their body.

Proverbs 4:20-22

Today there is a plethora of voices in our society all claiming to have the answer for personal health. Over the years I have listened to a variety of those voices (and in most cases ignored their advice) whether it was in school, over the internet, on TV or in a magazine. Being relatively healthy and naturally thin for so many years (often in spite of unhealthy life choices) I really did not have a focus on health, physically, mentally or spiritually. Health just seemed to me to be what was.

It was really not until 2013 and Allana’s battle with Leukemia that the importance of health came solidly in view. How clear the importance of something becomes when it is suddenly gone. As God walked with me the path of hupomone living, the idea of healthy living solidified. That path extends beyond 2013.  God was patient if not necessarily gentle as he brought me out of the desolation that I had made of my life by 2001.  As is often the case he inspired changes in lifestyle long before I understood the direction and truth of hupomone living.  I stopped using alcohol to backstop the weak areas in my life.  I quit smoking.  Allana brought stability to my relational life and I found myself engaged with mature Christian men and women.  God placed me in positions of ministry and opened opportunities for sharing the Gospel message.  The normal stressors of life (and some not so normal) began to be opportunities to grow and mature instead of being occasions of descent into selfish behaviors.

The first step to healthy living was to hear and listen to the voice of God in my life, the small still voice of God encouraging me to return to the path of health that he had for me. It is true that some have giant, radical life changes when they encounter God.  While these changes can be valid works of the Holy Spirit, we fool ourselves if we think they eliminate the need for the daily work that is involved in the healthy living of the hupomone lifestyle.  I think that in many cases the noise and clamor of such transformations actually makes settling into daily listening to that small still voice so much more difficult.  This can result in a stalled relationship and stagnant personal health as we only identify the work of the Holy Spirit with radical change. So in the absence of the “burning bush” experience we miss the growth that God has for us.

Hupomone health takes on the characteristics of God as our relationship with Him grows.  It is a health that transcends human circumstances and yet expresses itself concretely in our lives.  Hupomone health proceeds directly from the wisdom of the Father.

“Behold, I will bring to it health and healing, and I will heal them; and I will reveal to them an abundance of peace and truth.”
Jeremiah 33:6

Hupomone health is a function of supernatural healing.  Jeremiah links health and healing to peace and truth.  These are the gifts that Jesus brings to his people and form the foundation of healthy living for ever Christian.

Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through me.” John 14:6

Peace I leave with you; My peace I give to you; not as the world gives do I give to you.  Do not let your heart be troubled, nor let it be fearful. John 14:27

Accepting peace and truth from God is not as easy as it sounds.  It is a spiritual journey, one with many steps, falters and restarts.  It rests in what Peter Scazzero calls “Loving Union” (Emotionally Healthy Leadership).

“Loving Union is an act of surrender– giving God complete access” (EHL, p. 117)

It is only in that act of total surrender that we can truly accept God’s truth and peace that is so foreign to everything that this world has to offer.  When we come to this place it is a profound move towards the hupomone lifestyle and the health that comes with it.

Read Full Post »

This is a social media post from my brother.  I am not going to go into all the history and details of why I hold him in high regard as a Hupomone Man.

I have, to some degree, learned the tension of walking through the valley of the shadow of death while still expecting blessing. I can navigate suffering (relatively speaking) but expect blessing. So when I knew I was flying to Shanghai I decided to be specific in my request to God. I bought a coach seat but wanted an upgrade. Not only did I want an upgrade, I wanted to be upgraded to the upper deck of the 747 aircraft in seat 77. When I checked my flight just before our Sunday gathering at The Bridge Metrowest, I saw I had been upgraded to seat 77. See, in the grand scheme of things it’s a small thing. In light of recent events it’s insignificant. But it means something to me that the Father cares about the little things that seem big to His kids in the moment. That’s what Dads do. He’s a good good Father.

Walking in the miraculous should be a way of life for the Hupomone man.  It is a lifestyle that extends from our faith.  (For a look at Walking in the Miraculous click here ).

As my brother says we have a good, good Father; one who gives his children good gifts (Luke 11:13).  The mistake that we make too often is linking the gifts from our Father to the circumstances of our lives and our own expectations.  When we become a new creation we are freed from circumstances and our only expectation is “that all things work together for good…” (Romans 8:38).

Our freedom and expectation of  God’s good makes the miraculous details of God’s love all the more amazing because whether you get upgraded to seat 77 or your flight is canceled and you are stuck in the airport for 36 hours the goodness of our Father remains, along with the expectation of the miraculous.  This reality does not diminish the joy of the above story, in fact it enhances it because the joy is guaranteed.  We just need to walk it out.  This is not the giddy joy of circumstance, it is the hupomone joy.  It is the joy that remains regardless of circumstance but brings those oh yeah moments when he opens up the gates of heaven to bless in demonstrative fashion to strengthen the hupomone faith of creatures born of circumstance.

Read Full Post »

Clock“My son, thou art not yet strong and prudent in thy love.”

“Wherefore O my Lord?”

“Because for a little opposition thou fallest away from thy undertakings, and too eagerly seekest after consolation. The strong lover standeth fast in temptations, and believeth not the evil persuasions of the enemy. As in prosperity I please him, so in adversity I do not displease.”

“The prudent lover considerest not the gift of the lover so much as the love of the giver. He looketh for the affection more than the value, and setteth all gifts lower than the Beloved. The noble lover resteth not in the gift, but in Me above every gift.”

Thomas a Kempis, The Imitation of Christ

prudent – adj – acting with or showing care and thought for the future

Kempis has uncovered the weak lover.  The one who falls away in the storm, seeking only for consolation.  He has proclaimed the strong lover.  The one who stands fast in the face of temptation and whose love does not rest on the whims of circumstance.  Now we find that there is yet another quality of love that we are called to in our Imitation of Christ.  The Lord turns his conversation to the prudent lover.

How often we mistake the gift for the lover.  This is the sign of imprudent love.   The gift is wonderful and amazing.  We wrap ourselves up in the gift.  We hug it and caress it.  We proclaim the gift to the world.  It thrills the soul, but like all gifts it fades in value.  The storms of life batter the gift and the sands of time wear it down.  Suddenly that thrill is gone, that tingle that we called love has faded away and because we have been so focused on the gift instead of the lover, prudent love that might have been is never found.

Jesus speaks of this love in Matthew 13:5-6.

5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root.

The gift of the Gospel is heard and perhaps even believed but the faith that springs up is in the gift, not in the giver, not in the lover of our souls.  So when the circumstances of life arise there is no depth to hold our faith because our eyes are not on Jesus.

Fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. Hebrews 12:2

As great as the gift is (For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord .Romans 6:23) it is only great because it opens the path for us to focus on The Lover.  If we take our eyes off him….

As is so often the case, the qualities of our vertical relationship with God speak into our horizontal relationships as well.  The gifts of our life both given and received should conduits of intimacy drawing us into relationship with others.  When the gifts are the focus, the love is compromised and when the circumstances change one finds that it is not love at all.  We are all to often ready to believe that gifts (given or received) are enough but there is no endurance in gifts when they do not bring clarity of focus on the lover.

The prudent lover looks to the future, not to the present or the past.  The actions of the prudent lover are framed to sustain and grow intimacy over time with the beloved.  This is the focus of a steadfast relationship, one that will stand the test of time.  It is this kind of love that Paul speaks about in 1 Corinthians.

4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres. 8 Love never fails. 1 Corinthians 13:4-8

Be prudent in love, setting ALL gifts lower in value than the lover who gives them.

Read Full Post »

Clock“My son, thou art not yet strong and prudent in thy love.”

“Wherefore O my Lord?”

“Because for a little opposition thou fallest away from thy undertakings, and too eagerly seekest after consolation. The strong lover standeth fast in temptations, and believeth not the evil persuasions of the enemy. As in prosperity I please him, so in adversity I do not displease.”

“The prudent lover considerest not the gift of the lover so much as the love of the giver. He looketh for the affection more than the value, and setteth all gifts lower than the Beloved. The noble lover resteth not in the gift, but in Me above every gift.”

Thomas a Kempis, The Imitation of Christ

prudent – adj – acting with or showing care and thought for the future

Kempis has uncovered the weak lover.  The one who falls away in the storm, seeking only for consolation.  He has proclaimed the strong lover.  The one who stands fast in the face of temptation and whose love does not rest on the whims of circumstance.  Now we find that there is yet another quality of love that we are called to in our Imitation of Christ.  The Lord turns his conversation to the prudent lover.

How often we mistake the gift for the lover.  This is the sign of imprudent love.   The gift is wonderful and amazing.  We wrap ourselves up in the gift.  We hug it and caress it.  We proclaim the gift to the world.  It thrills the soul, but like all gifts it fades in value.  The storms of life batter the gift and the sands of time wear it down.  Suddenly that thrill is gone, that tingle that we called love has faded away and because we have been so focused on the gift instead of the lover, prudent love that might have been is never found.

Jesus speaks of this love in Matthew 13:5-6.

5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root.

The gift of the Gospel is heard and perhaps even believed but the faith that springs up is in the gift, not in the giver, not in the lover of our souls.  So when the circumstances of life arise there is no depth to hold our faith because our eyes are not on Jesus.

Fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. Hebrews 12:2

As great as the gift is (For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord .Romans 6:23) it is only great because it opens the path for us to focus on The Lover.  If we take our eyes off him….

As is so often the case, the qualities of our vertical relationship with God speak into our horizontal relationships as well.  The gifts of our life both given and received should conduits of intimacy drawing us into relationship with others.  When the gifts are the focus, the love is compromised and when the circumstances change one finds that it is not love at all.  We are all to often ready to believe that gifts (given or received) are enough but there is no endurance in gifts when they do not bring clarity of focus on the lover.

The prudent lover looks to the future, not to the present or the past.  The actions of the prudent lover are framed to sustain and grow intimacy over time with the beloved.  This is the focus of a steadfast relationship, one that will stand the test of time.  It is this kind of love that Paul speaks about in 1 Corinthians.

4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres. 8 Love never fails. 1 Corinthians 13:4-8

Be prudent in love, setting ALL gifts lower in value than the lover who gives them.

Read Full Post »

I want you to know brothers, that what has happened to me has really served to advance the Gospel.  Philippians 1:12

Hupomone

steadfastness, constancy, endurance;
in the NT the characteristic of a man who is not swerved from his deliberate purpose and his loyalty to faith and piety by even the greatest trials and sufferings;
patiently, and steadfastly;
a patient, steadfast waiting for;
a patient enduring, sustaining, perseverance

Hupomone living frees us from the circumstances of life.  We are no longer bound to react to circumstance after circumstance.  Instead as Brother Lawrence would say, we are free to “practice the presence of God”.  We are able to make our relationship with Him our total focus.  Nor can we make our circumstances the foundation of our faith, that too will distract from the singular purpose of pursuing God and results in a faith that is blown here and there by the situational waves of life. (Ephesians 4:14)

“Are they servants of Christ?- I speak as if insane- I more so; in far more labors, in far more imprisonments, beaten times without number, often in danger of death.  five times I received from the Jews thirty-nine lashes.  Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the deep….

2 Corinthians 11:23-26

Paul goes on to list the circumstances of his life as a missionary and even the intense times of communion with God as well as the “thorn in the flesh”.   Paul could boast in his hupomone lifestyle, that he endured all these things and was graced by intense visions from God.  In the end analysis Paul understood, perhaps along with the author of Ecclesiastes, that this too is vanity.  It is better to boast in weakness and recognize that the important thing is that the power of Christ dwells inside.  Paul understood that when he rejected circumstances as the guides and measure of his life and practiced the presence of Jesus Christ in every situation that whatever happened to him would “really serve to advance the cause of Christ.”  This is the result of the hupomone lifestyle.  It is the goal that transcends our individual personalities, situations, callings, theologies, denominations, socioeconomic status etc.

When we enter into the hupomone life we are freed not only from circumstances but from results as well.  It is a natural result of who we are as children of God and the natural excellence that occurs when we focus pursuing God.  This is the natural conclusion of Romans 8:28 “And we know that God causes all things to work together for good to those who love God, to those who are called to His purpose.”  However we are not freed from the need to pursue all that we do with excellence.  Scripture calls for Christ followers over and over to reach for excellence.  I have actually heard intentional incompetence lauded as a way to encourage the work of the Holy Spirit in one’s life.  This is directly contradicted in Scripture.

 Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth. 2 Timothy 2:15

Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, 2 Peter 1:5

Whether, then, you eat or drink or whatever you do, do all to the glory of God.                        1 Corinthians 10:31

The fact that we are freed from the constraints of results allows us to focus our pursuit of excellence where it belongs, on our relationship with Jesus Christ and our desire to bring our heavenly father glory.

Read Full Post »