Posts Tagged ‘Luke’

Luke 2:43

43 and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware * of it,

Luke 8:15

15 “But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance.

Luke 21:19

16 “But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, 17 and you will be hated by all because of My name. 18 “Yet not a hair of your head will perish. 19 “By your endurance you will gain your lives.

The writers of the Gospels use the word Hupomone or Hupomeno (the verb) six times. Five of the references are the gospel writers quoting Jesus and the sixth is a reference to Jesus himself. I love these references because they make a real statement about the nature of Hupomone living and they connect Hupomone directly to our savior. In my previous post we looked at these passages in Matthew and Mark. Today we will see how Luke utilized my favorite Greek word.

The first verse is pretty cool because it establishes something about Hupomone in a very concrete way. Luke chapter two is the Gospel Wikipedia on Jesus under the heading “early childhood”. It takes us from His birth up to His baptism by John the Baptist. It includes this story about a trip to Jerusalem with His family for the Feast of the Passover. This was not an unusual trip for Mary and Joseph. They went every year to this special celebration in the city that was the center of the worship for the Jews. It is verse 43 that makes it unusual and is why Luke includes it in his Gospel.

43 and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware * of it,

When everyone else gathered up and returned home, Jesus stayed behind. Luke says that Jesus “Hupemeinen“. I would suggest that Hupomone is not a function of action, but a function of position. Luke further emphasizes this when three days later Joseph and Mary finally track down the missing boy.

“When they saw Him they were astonished; and His mother said to Him, “Son, why have you treated us this way? Behold, Your father and I have been anxiously looking for You.” And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in my Father’s house?” (Luke 2:48-49)

Jesus is not focused on behavior. He is focused on position. He doesn’t say that he is learning or teaching or ministering. He simply needed to be in His Father’s house. Everything else followed that. Matthew quotes Jesus on this very point, “Seek first His Kingdom and His righteousness, and all these things will be added to you.” (Matthew 6:33) Jesus understood the importance of Hupomone. In his parable of the sower found in Luke chapter 8 he first describes the lack of lasting impact that the Gospel has when Hupomone is absent. Luke is the only Gospel writer that tags the positive end of this parable with “Hupomone”. It is this positional quality that Luke recognizes as the difference between the unproductive soil and seed and the productive soil and seed. Indeed the soil must remain positionally with the seed and the seed positionally with the soil in order for the Gospel to flourish (Matthew: “bears fruit and brings forth, some a hundredfold, some sixty, and some thirty”)

The final verse that we are considering in Luke is a retelling of the discourse on the troubles facing God’s Hupomone people. Luke here highlights the separation between circumstance and Hupomone. He presents the dichotomy between the perceived human condition and the reality of Hupomone living in Luke 21. This is the same discourse that we find in Mark 13 and Matthew 24 .

16 “But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, 17 and you will be hated by all because of My name. 18 “Yet not a hair of your head will perish. 19 By your endurance you will gain your lives.

Amid all of the betrayal, persecution and even death , “Yet not a hair of your head will perish. By your Hupomone you will gain your lives”. Our life does not depend on our parents, brothers, sisters, relatives or friends. It does not depend on our life circumstances at all, even to the point of physical death. Our life in Christ Jesus depends on one thing, Hupomone, remaining under Him regardless of what this world brings. It is a matter of spiritual position. Paul puts it this way in one of my favorite chapters of the Bible, “Therefore there is now no condemnation for those who are in Christ Jesus.” (Romans 8:1) This is the Hupomone Gospel.

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Matthew 10:22

22 “You will be hated by all because of My name, but it is the one who has endured to the end who will be saved.

Matthew 24:10-14

10 “At that time many will fall away and will betray one another and hate one another. 11 “Many false prophets will arise and will mislead many. 12 “Because lawlessness is increased, most people’s love will grow cold. 13 “But the one who endures to the end, he will be saved. 14 “This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.

Mark 13:13

“You will be hated by all because of My name, but the one who endures to the end, he will be saved.

Luke 2:43

43 and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware * of it,

Luke 8:15

15 “But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance.

Luke 21:19

16 “But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, 17 and you will be hated by all because of My name. 18 “Yet not a hair of your head will perish. 19 “By your endurance you will gain your lives.

The writers of the Gospels use the work Hupomone or Hupomeno (the verb) six times. Five of the references are the gospel writers quoting Jesus and the sixth is a reference to Jesus himself. I love these references because the make a real statement about the nature of Hupomone living and they connect Hupomone directly to our savior.

Hupomone Living does not rely on the approval of others

Matthew records the first New Testament uses of Hupomone. In chapter 10, Jesus has invested the twelve with authority and power to heal all kinds of diseases and to cast out unclean spirits. He then commissions them to go out into the Jewish communities around them and proclaim the Kingdom of God. This commissioning speech is an exhortation to Hupomone. It embodies the separation of the Life in Christ from the circumstances in the world and then establishes the basis of Hupomone living on the overwhelming love of the Father and our identity in Jesus Christ.

“And as you go, preach, saying, ‘The Kingdom of Heaven is at hand.’ Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you received, freely give.” Matthew 10:7-8

Hupomone living has a purpose. It extends from the very heart of the Father. It is repeated throughout scripture. It is not a set of behaviors to receive spiritual brownie points or to enjoy some mystic experience. Jesus proclaims it again just before returning to the Father in what we term “The Great Commission”. The disciples model it throughout the book of Acts and Paul proclaims it when he says, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone…” Romans 1:16

Matthew, Mark and Luke all tell the story of Jesus and the disciples exiting the Temple after a session of teaching (Matthew 24 and Mark 13). For the sake of his concise style we will be looking at Mark’s rendition.

The disciples marvel at the beauty of the Temple and Jesus replies with a prophecy that the Temple will be destroyed. I can just imagine the disciples gathering and quietly discussing the bombshell amongst themselves before approaching Jesus and asking the obvious questions, “Excuse me Jesus, when is this going to happen?”. This launches Jesus into a long prophecy of persecution and hate directed at the children of God, but our focus is not on the circumstances but on the response. Jesus opens his instruction in Mark with, “See that no one leads you astray. Many will come in my name, saying, ‘I am he’ and will lead many astray.’ In Ephesians 4 Paul says it this way, “so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.” While Jesus walks through the circumstances to come, He separates the behavior of His followers from those circumstances with 4 instructions and then a conclusion.

  1. Do not be led astray. Mark 13:5
  2. Do not be alarmed. Mark 13:7 (Do not be Anxious. Mark 13:11)
  3. Be on your guard. Mark 13:9
  4. Bear witness before them. Mark 13:9 (Say whatever is given you…Mark 13:11)

All of this circumstance and instruction is followed with a conclusion.

“But the one who hupomeno to end will be saved” Mark 13:13

Boom. Mic Drop.

In my next post I will explore the balance of the Luke passages as I think they have a lot to say about Hupomone.

Blessings!

Sam

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This is a poem that I wrote with the help of my lovely wife Allana for the 2019 Christmas Pageant at Collingwood Presbyterian Church.  The youth narrated the poem and Scripture while the children acted it out for the congregation.

A Stable Christmas
Sam Guidry

In those days, Caesar Augustus made a law. It required that a list be made of everyone in the whole Roman world. It was the first time a list was made of the people while Quirinius was governor of Syria. All went to their own towns to be listed. Luke 2:1-3

Twas the night before Christmas, when all through the stable
Every animal was sleeping, at least all that were able;
The straw was all stocked and the water filled with care,
Knowing that soon many visitors would be there;

The dog and the cat lay snoring in newly made beds,
But the donkey and the monkey had too many thoughts in their heads;
Would all be ready for a busy busy day?
There were just so very many guests headed their way,

The donkey counted oats while the monkey fluffed the straw,
But he woke up the dog by stepping on a paw.
He let out a yowl and jumped to his feet.
Complaining so loudly of being woken from his sleep.

The cat simply smiled with such big yawn,
A yowling dog was a nice touch for the dawn. Her Cat sense told her this was a very special day.
But little did she know the very special guests that were on the way.

So Joseph went also. He went from the town of Nazareth in Galilee to Judea. That is where Bethlehem, the town of David, was. Joseph went there because he belonged to the family line of David. He went there with Mary to be listed. Mary was engaged to him. She was expecting a baby. Luke 2:4-5

One by one all the animals awoke.
But it was late in the morning before anyone spoke.
The donkey exclaimed it is only just noon.
But the Inn is filling quickly and will be full soon.

As all gathered round for an afternoon snack
The news traveled quickly from the front to the back
The Inn was filled up, not a room to be had
For many travelers this news would be bad.

It was then that the stable got an unusual pair
Who knew that a man and a pregnant woman would come there.
They found an open place as the animals gathered round.
It was clear that soon a place for a baby would need to be found.

While Joseph and Mary were there, the time came for the child to be born. She gave birth to her first baby. It was a boy. She wrapped him in large strips of cloth. Then she placed him in a manger. That’s because there was no guest room where they could stay.  Luke 2:6-7

The cat knew that she had been exactly right.
This child was special who had been born on this night.
Just then as if they had been given a cue.
Shepherds arrived the baby to view

The lamb they brought with them told such a story
It was of a host of angels all singing glory.
A surprising spectacle lighting up the night
It had given both man and beast quite a fright.

There were shepherds living out in the fields nearby. It was night, and they were looking after their sheep. An angel of the Lord appeared to them. And the glory of the Lord shone around them. They were terrified. But the angel said to them, “Do not be afraid. I bring you good news of great joy. It is for all the people. Today in the town of David a Savior has been born to you. He is Christ the Lord. Here is how you will know I am telling you the truth.

You will find a baby wrapped in strips of cloth and lying in a manger.” Suddenly a large group of angels from heaven also appeared. They were praising God. They said, “May glory be given to God in the highest heaven! And may peace be given to those he is pleased with on earth!” The angels left and went into heaven. Then the shepherds said to one another, “Let’s go to Bethlehem. Let’s see this thing that has happened, which the Lord has told us about.” Luke 2:8-15
At the end of the story they all let out a sigh.
They peered into the manger where the little babe lie
Together thanked God for this gift of His light!
And wished Happy Christmas to all, and to all a good night.

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth … Out of his fullness we have all received grace John 1:14,16

All Scriptures from NIRV

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hupomone

Why Hupomone?  Is it just to sound cool?  Is it to demonstrate that I know a word in NT Greek?  Ok, I have to admit it is partly because it does just sound cool.  God spoke this word to my heart while I was forming a series of short devotionals for radio.  I was engaging the idea of perseverance when I noticed Paul using this word over and over.  If you add the verb form hupomeno, then it appears just short of 50 times.  As I began to dig deeper into the concept (not only used by Paul but also by Luke, James the brother of Jesus, Peter and John in Revelations) I realized that the words so often used in translation only captured part of the idea these men were conveying.  Indeeds sometimes the connotations that we attribute to those word contradict the very heart of the message. So by focusing on Hupomone I stripped away my preconceived notions of what all of those words mean.  This is what I encourage you to do.  God has a very special message for each of us buried in this fairly simple Greek word as it sits within the whole of the Word of God.

“But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance.”  Luke 8:15

Jesus in telling this wonderful parable of the Kingdom of God and the effectiveness of the Gospel tells us a little about those who have pursued the hupomone lifestyle.

  1.  They have heard the Word.  The Gospel is the basic unit of hupomone.  Without the Gospel hupomone does not exist.
  2. They are genuine.  Hupomone cannot be faked.  Hupomone requires an honest and good heart.  Many try to fake it.  They may even believe somehow that they are pursuing truth.  However in the end it is their fruit and the inconsistencies in it that betray them.
  3. They hold fast to the Gospel starting a positive “Crazy Cycle” (Eggerich, Love and Respect).  As the first point states the Gospel is the basic unit of hupomone.  It comes from the God of hupomone, the only one who can say that He is the same, “yesterday, today and forever”  This is the “crazy cycle” of hupomone.  The Gospel seeds hupomone in your life.  Then as you practice it by holding fast to the Gospel it grows, in turn your ability to hold fast grows, the Gospel Grows in you, in turn your ability to hold fast grows….well you get the picture.
  4. They produce fruit.  When all is said and done a hupomone lifestyle produces unmistakable fruit.  It is the fruit of the Spirit.  It is the fruit of life in Jesus Christ.  It is the litany of life qualities that Paul wrote to the Galatians encouraging them to get back on the hupomone crazy cycle.

Unlike so many other things in life, Hupomone is for everyone.  It may look a little different on each one of us but it will always start with the Gospel of Jesus Christ.  It grows when that Gospel is engaged honestly from a good heart.  It creates it’s own crazy cycle of growth and maturity that results in an incredible harvest of Spiritual fruit.

     

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