Posts Tagged ‘onesimus’

“I appeal to you for my child Onesimus, whom I have begotten in my imprisonment, who formerly was useless to you, but now is useful both to you and to me.” Philemon 10-11

Onesimus was a slave, while not the lowest of the low in that society he was pretty far down the list.  Then he became a runaway slave and went even lower.  We do not have the back story of Onesimus but I bet that as Paul penned these words, he did.  However the details do not really matter because at its core, this is the story of humanity.  I love this verse because in an obscure verse, in an obscure book using what might seem purely concrete language Paul summarizes the work of the Holy Spirit in our lives.  The Holy Spirit takes that which was formerly useless and makes it useful.  It is Romans 8 in a nutshell.  “For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, because the mind set on the flesh is hostile toward God…and those who are in the flesh cannot please God.” Romans 8:6-7 

Paul makes it clear that the change from useless to useful is not about performance of duties.  It is also not about a change in life status.  Paul acknowledges that Onesimus is Philemon’s property.  There is no impassioned plea to free the slaves.  How often we want to link our progress from useless to useful on a change in our circumstances.  The lie of Satan is that our usefulness rests in those circumstances.  Yet Paul begs Philemon to recognize the work of the Holy Spirit in Onesimus’ life, transforming him from a useless slave to much more, a beloved brother.  “no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord.” Philemon 16

Paul then does something amazing which serves as an example to us all.  He engages this transformation from useless to useful on a personal level.  He leverages his own reputation and his own usefulness to aver the spiritual change in Onesimus and to square the life debt that he incurred.  The model is inescabable, demonstrating the way that Jesus stands before the throne and answers the accusations of the Devil, “But if he has wronged you in any way or owes you anything, charge that to my account.” Philemon 18  What a wonderful illustration of our Lord and Savior’s advocacy for us.  It is also a wonderful illustration of the way that we should be standing in the gap for our brothers’ and sisters’ in Christ.  Just as Jesus stands with us and offers himself to erase the debt of our sin, we should stand ready to leverage ourselves in service of those to whom the Holy Spirit leads us as we serve Him.

While the Bible does not give us the rest of the story, church traditions tell us that some years later Philemon and Onesimus were martyred for their faith, together.

 

 

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I always thank my God as I remember you in my prayers, because I hear about your love for all his holy people and your faith in the Lord Jesus. I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the Lord’s people. Philemon 1:4-7

Philemon,  I have to wonder if it is the least read of all the books of the New Testament.  It is unfortunate because it contains one of the most beautiful stories of redemption and reconciliation ever.  The story centers around three men, Paul the Apostle, Onesimus the slave and our subject today Philemon.  Philemon was a leader of the church that met in his home.  This was typical of the early church.  He was also a slave owner, specifically he owned a slave named Onesimus.

Strangely enough we are not going to focus on the theme of the letter, instead we are going to take a quick look at the man and the qualities that I find qualify him as a hupomone man.

People pray for him – Specifically in this case Paul.  However if the Apostle Paul remembered Philemon in his prayers I choose to assume that others were also. A true hupmone man inspires prayer by the example that he leads.

Paul’s words are very specific here.  “I always thank God AS I remember you…”  We might make the mistake of thinking that Paul here is referring to a prayer of thanksgiving for this wonderful man of God.  There would be nothing wrong with this but it is not what he is saying.  Paul is praying for Philemon as he continues his hupomone ministry in Colosse.

The placement of this phrase immediately following the greeting speaks of the importance that he knows Philemon places on this subject.  The hupomone man values prayer.  He values a life of constant communication with God (1 Thessalonians 5:17) and in this particular case he values the prayers of others on his behalf.

People talk about him – People talk about the hupomone man.  They don’t talk about the amazing “things” he has accomplished.  They don’t talk about all the books he has written.  They don’t even talk about the incredible ministry that he has built.  “I hear about your love for God’s holy people and your faith in the Lord Jesus…”  They talk about his love for people and his faith in Jesus.  Now don’t get me wrong all of the hupomone men that we have discussed over the last few years in this blog were men of action, but it is the heart and soul that defines hupomone, not the results of that heart and soul.

He is willing to collaborate – Partnership comes naturally to the hupomone man. I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. The Holy Spirit cultivates collaboration among God’s people, very often among people very dissimilar or with competing priorities.  Consider the struggles of Paul and Barnabas, the motley crew of the twelve disciples.  Jonathon’s future clashed directly with the anointing on David.  The spies at Jericho and Rahab had so little in common yet together they brought down a city and brought forth the Messiah!  These collaborations serve to deepen our understanding of the faith.

He cultivates joy and encouragement – If the joy of the Lord is his strength, the hupomone man likes to spread his strength around. Your love has given me great joy and encouragement. It is the essence of the Holy Spirit flowing out of him to those around that extinguishes fear with encouragement that is not tied to circumstances but to the source of all hupomone, God Himself.

He refreshes – The word that Paul uses here is the same word that is used to quote Jesus when he said, “Come to Me, all who are weary and heavy-laden, and I will give you rest” Matthew 11:28.  The hupomone man is quite simply allowing the very basic qualities of his Lord and Savior flow out of him.  He calls out to those around him to cease their futile labors. Anapaow is an emphasized form of the Greek word for pause.  Literally it is an “up pause”.  The presence of a hupomone man brings “up pause”.

Paul gives us a snapshot of the hupomone man.  It is the mirror for Philemon to look into as he stepped into a personal and cultural challenge.  Onesimus, his slave/property had run away.  Potentially he had stolen from Philemon as well.  Somehow this run-away slave met up with Paul in Rome.  Onesimus became a brother in the faith and told Paul what had occurred.  Paul sent Onesimus back to Philemon instigating a journey in faith and hupomone living for both of them.  Scripture leaves us to our own interpretation of the outcome of the journey, but church tradition tells us that some years later Philemon and Onesimus are martyred side by side proclaiming the Gospel message and establishing them both as hupomone men.

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