Posts Tagged ‘Prophet’

Marked Off Calendar

“Trust in the Lord forever, for in God the Lord, we have an everlasting rock”

Isaiah 26:4

If you have followed me for long, you realize that I have a Hupomone fetish.  The word is just cool.  So as I was reading Isaiah and Jeremiah, I kept hearing over and over, “These guys are real Hupomone Men”.  Yes, when I read Scripture I often hear things and no it is not always God.  Sometimes it is something like, “There is ice cream in the freezer.”  In this case it really made me focus not so much on the message that these two great prophets delivered but on the lives that these two great prophets lived.  The message made them prophets of God.  The lives make them men of God, Hupomone men.

Last week we established that Isaiah and Jeremiah were Hupomone men because they were called by God.  You may be thinking, “Well that let’s me off the hook.  I am not called to be a prophet!”.  The Romans may have been have been thinking the same thing when Paul disabused them of that idea by opening the epistle to Rome with:

…Jesus Christ our Lord,  through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name’s sake, among whom you also are the called of Jesus Christ; to all who are beloved of God in Rome, called as saints: Grace to you and peace from God our Father and the Lord Jesus Christ. Romans 1:4b-7

Yes, we are not all called to be prophets but we are called to obedience, called to sainthood (hagios comes from a root that indicates purity, freedom from sin).  This call for Jeremiah and Isaiah took on the face of the prophetic, serving an Israel that had lost its way.  This call may well be very different for each person reading this blog.  The call is not to a specific vocation but to “the obedience of the faith”.  Jesus makes it clear that the call is not enough.  In his parable of the wedding guests he concludes, “For many are called, but few are chosen.” Matthew 22:14.  As we look at the story (and I am not going to recount the whole thing here…grab your Bible and read it!) we see that the hapless guest to whom Jesus refers was called to the party but behaved himself out of being chosen to stay.  This is where we see that the call is not enough.  So what is this other thing, this next step that sets Isaiah and Jeremiah and all those Hupomone men before and after them apart from the crowd?

If it is disagreeable in your sight to serve the LORD, choose for yourselves today whom you will serve: whether the gods which your fathers served which were beyond the River, or the gods of the Amorites in whose land you are living; but as for me and my house, we will serve the LORD. Joshua 24:15

Joshua in his fairly famous soliloquy before the people of Israel says, “choose for yourselves today”  Isaiah and Jeremiah had many todays in their combined 100 years of prophetic service to God. The next quality that set them apart as true Hupomone men is:

Isaiah and Jeremiah both made a daily choice to serve God.

They came dressed in their wedding clothes day after day.  Even when all of the other prophets were sporting Bermuda Shorts and Hawaiian Shirts, they came in wedding clothes.  Even when the King made it clear that the honeymoon was over, they came in wedding clothes, and while Scripture does not record it, tradition tells us that even when it meant death, they came in wedding clothes.  They were wedding clothes of obedience, truth and purity.  They are the wedding clothes of the Hupomone Man.

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Telephone

“Trust in the Lord forever, for in God the Lord, we have an everlasting rock”

Isaiah 26:4

I have been reading the Major Prophets in my personal devotions.  Isaiah and Jeremiah, these guys were some Major Hupomone Men!  Depending on how you figure the history and do the math Isaiah spoke for God over a period of around 60 years!  Jeremiah’s career spanned about 40 years.  They were both fearless before men and absolutely devoted to God.  They were both despised and revered.  They were both threatened and abused for their devotion to the word of the Lord.  They are both honored by recognition in the New Testament.  Jeremiah is even called out as a potential identity for Jesus Christ.  Isaiah is recognized as the most prolific messianic prophet.  He foretold John the Baptist and his mission.  It was the book of Isaiah that the Ethiopian Eunuch was reading on his way home from Jerusalem.

So what is it about these two men that makes them truly Hupomone men?

 Isaiah and Jeremiah were both called by God to serve him and speak to the people for him.

“Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you a prophet to the nations.”  Jeremiah 1:5

“Then I heard the voice of the Lord, saying,”Whom shall I send, and who will go for Us?”  Then I said, “Here am I.  Send me!”  Isaiah 6:8

The call of God on our lives is at the very core of Hupomone.  There is an illusion here that can trip us up.  It may appear to us that the call of God on the lives of Jeremiah and Isaiah was about being a prophet.  Jeremiah is a little more explicit about the nature of God’s call on his life.  While the call extends to vocation, it is not at its center about vocation. “And before you were born I consecrated you…”.  Jeremiah was set apart to be in relationship with God long before he ever delivered a Word from the Lord.  We see Isaiah already positioned to hear the voice of God before he seals his vocation with the words, “Here am I Send me!”  

Paul lays out the course of Hupomone for a young pastor named Timothy

9 who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity, 2 Timothy 1:9

Hupomone begins with salvation.  It is only when we accept the extended hand of fellowship from God that includes a call to be separated or holy that we open the door to the steadfast, enduring lifestyle of abandoning our own purposes to follow God’s.  Paul makes it clear that this call is not about anything that we have done (or by extension anything that Isaiah or Jeremiah had done).  It is an undeserved gift.  It is grace.  In Ephesians Paul tells us that the very nature of this calling gives us hope “18 I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints,” Ephesians 1:8 

The kind of perseverance that we see rising out of the call of God comes about from having a view to eternity and to the inheritance of the saints, first to Israel in the Old Testament and then opened up to all humankind by the death and resurrection of our Lord and Savior Jesus Christ.

 

 

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Marked Off Calendar

“Trust in the Lord forever, for in God the Lord, we have an everlasting rock”

Isaiah 26:4

If you have followed me for long, you realize that I have a Hupomone fetish.  The word is just cool.  So as I was reading Isaiah and Jeremiah, I kept hearing over and over, “These guys are real Hupomone Men”.  Yes, when I read Scripture I often hear things and no it is not always God.  Sometimes it is something like, “There is ice cream in the freezer.”  In this case it really made me focus not so much on the message that these two great prophets delivered but on the lives that these two great prophets lived.  The message made them prophets of God.  The lives make them men of God, Hupomone men.

Last week we established that Isaiah and Jeremiah were Hupomone men because they were called by God.  You may be thinking, “Well that let’s me off the hook.  I am not called to be a prophet!”.  The Romans may have been have been thinking the same thing when Paul disabused them of that idea by opening the epistle to Rome with:

…Jesus Christ our Lord,  through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name’s sake, among whom you also are the called of Jesus Christ; to all who are beloved of God in Rome, called as saints: Grace to you and peace from God our Father and the Lord Jesus Christ. Romans 1:4b-7

Yes, we are not all called to be prophets but we are called to obedience, called to sainthood (hagios comes from a root that indicates purity, freedom from sin).  This call for Jeremiah and Isaiah took on the face of the prophetic, serving an Israel that had lost its way.  This call may well be very different for each person reading this blog.  The call is not to a specific vocation but to “the obedience of the faith”.  Jesus makes it clear that the call is not enough.  In his parable of the wedding guests he concludes, “For many are called, but few are chosen.” Matthew 22:14.  As we look at the story (and I am not going to recount the whole thing here…grab your Bible and read it!) we see that the hapless guest to whom Jesus refers was called to the party but behaved himself out of being chosen to stay.  This is where we see that the call is not enough.  So what is this other thing, this next step that sets Isaiah and Jeremiah and all those Hupomone men before and after them apart from the crowd?

If it is disagreeable in your sight to serve the LORD, choose for yourselves today whom you will serve: whether the gods which your fathers served which were beyond the River, or the gods of the Amorites in whose land you are living; but as for me and my house, we will serve the LORD. Joshua 24:15

Joshua in his fairly famous soliloquy before the people of Israel says, “choose for yourselves today”  Isaiah and Jeremiah had many todays in their combined 100 years of prophetic service to God. The next quality that set them apart as true Hupomone men is:

Isaiah and Jeremiah both made a daily choice to serve God.

They came dressed in their wedding clothes day after day.  Even when all of the other prophets were sporting Bermuda Shorts and Hawaiian Shirts, they came in wedding clothes.  Even when the King made it clear that the honeymoon was over, they came in wedding clothes, and while Scripture does not record it, tradition tells us that even when it meant death, they came in wedding clothes.  They were wedding clothes of obedience, truth and purity.  They are the wedding clothes of the Hupomone Man.

Read Full Post »

Telephone

“Trust in the Lord forever, for in God the Lord, we have an everlasting rock”

Isaiah 26:4

I have been reading the Major Prophets in my personal devotions.  Isaiah and Jeremiah, these guys were some Major Hupomone Men!  Depending on how you figure the history and do the math Isaiah spoke for God over a period of around 60 years!  Jeremiah’s career spanned about 40 years.  They were both fearless before men and absolutely devoted to God.  They both were despised and revered.  They were both threatened and abused for their devotion to the word of the Lord.  They are both honored by recognition in the New Testament.  Jeremiah is even called out as a potential identity for Jesus Christ.  Isaiah is recognized as the most prolific messianic prophet.  He foretold John the Baptist and his mission.  It was the book of Isaiah that the Ethiopian Eunuch was reading on his way home from Jerusalem.

So what is it about these two men that makes them truly Hupomone men?

 Isaiah and Jeremiah were both called by God to serve him and speak to the people for him.

“Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you a prophet to the nations.”  Jeremiah 1:5

“Then I heard the voice of the Lord, saying,”Whom shall I send, and who will go for Us?”  Then I said, “Here am I.  Send me!”  Isaiah 6:8

The call of God on our lives is at the very core of Hupomone.  There is an illusion here that can trip us up.  It may appear to us that the Call of God on the lives of Jeremiah and Isaiah was about being a prophet.  Jeremiah is a little more explicit about the nature of God’s call on Jeremiah’s life.  While the call extends to vocation, it is not at its center about vocation. “And before you were born I consecrated you…”.  Jeremiah was set apart to be in relationship with God long before he ever delivered a Word from God.  We see Isaiah already positioned to hear the voice of God before he seals his vocation with the words, “Here am I Send me!”  

Paul lays out the course of Hupomone for a young pastor named Timothy

9 who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity, 2 Timothy 1:9

Hupomone begins with salvation.  It is only when we accept the extended hand of fellowship from God that includes a call to be separated or holy that we open the door to the steadfast, enduring lifestyle of abandoning our own purposes to follow God’s.  Paul makes it clear that this call is not about anything that we have done (or be extension anything that Isaiah or Jeremiah had done).  It is an undeserved gift.  It is grace.  In Ephesians Paul tells us that the very nature of this calling gives us hope “18 I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints,” Ephesians 1:8 

The kind of perseverance that we see rising out of the call of God comes about from having a view to eternity and to the inheritance of the saints, first to Israel in the Old Testament and then opened up to all humankind by the death and resurrection of our Lord and Savior Jesus Christ.

 

 

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This is an expansion of my top 5 reasons that I shared on YES FM.  They got a pretty good response so I thought I would share the whole list.

 

Reason # 10

I live near Detroit so I am used to having the lions lose anyways

Reason # 9

He was smart enough to be out of town when they stoked up the fiery furnace

Reason # 8

He could actually say and spell Nebuchadnezzar correctly

Reason # 7

He was a vegetarian…oh no …wait…yep that is from the list of reasons NOT to like him

Reason # 6

Helen of Troy??? Whatever… Angels and Demons fought a war over him

Reason # 5

He has the coolest Veggie Tales Song Ever

Reason # 4

He didn’t get a dime of royalties from any of the diet/fasting plans that bear his name

Reason # 3

He got the coolest Babylonian name…who wouldn’t want to be called Belteshazzar.

Reason # 2

He is the only Politician/Civil Servant that I know of who was quoted by Jesus.

 

And my # 1 Reason for Liking Daniel

He was a true Hupomone Man, remaining “under God” as His servant through the rise and fall of Kings and Kingdom’s

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Lion's Den

 As for every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the magicians and conjurers who were in all his realm. And Daniel continued until the first year of Cyrus the king.  Daniel 1:20-21

Daniel is one of the most amazing characters in the Bible for a number of reasons.  Our canon of Scripture places Daniel among the prophets but the Jewish Scriptures do not.  The Jewish Canon places it in a group called The Writings.  While one cannot deny Daniel’s prophetic gift, he did not hold the office of prophet.  Certainly God calls on him repeatedly to speak  to the various leaders of Babylon, but that leads us to another unique thing about Daniel.  Other than the fact that Daniel was a Jew and was taken at a young age from his home in Judah the contents do not speak of or to the Jews.

So what do we know about this enigmatic figure and author of one of the 39 books of our old testament (one of the 24 in the Jewish Canon)? Daniel lived in the sixth century BC.  His family was either of the royal family or the nobility.  Pretty much everything that we know directly of Daniel comes from the book bearing his name.  The authorship of the book is much debated but I do not doubt that Daniel wrote it near the end of his life, probably after he had retired from public service.  I find most other textual criticism to be contrived either for academic reasons (you have to write your dissertation on something) or with the express need to explain away the miraculous.  He grew up during hard times in Judah.  His dedication to God from the very beginning would indicate to me that his parents were godly people living in ungodly times.  They are not mentioned here or elsewhere in Scripture.  If they did survive the siege and capture of Jerusalem Daniel was taken from them at around the age of 13.  This was the typical age at which the Babylonians of this era began training for public servants.  We are able to historically place the siege and capture of Jerusalem right around the year 605 BC.  This enables us to date many aspects of Daniel’s life, particularly when his service to Babylon began and ended.  This is what caught my attention and brought me to look a little deeper at the life of this man of God, this man of  hupomone (perseverance).  Daniel as we said was not a prophet, he was not a priest nor a missionary.  He was a public administrator and in many ways a politician by trade.  Daniel served God in the Babylonian courts and government until the year or year after Cyrus captured Babylon seizing control of that empire.  That event is historically established as occurring in 540 BC.  So Daniel served God in his capacity as an administrator for several versions of the Neo-Babylonian Empire from 605 BC until 540 BC, or including training around 65 years!  That is some serious Hupomone!  Throughout that time he maintained his dedication to and love for God, even facing death!  He probably spent the last few years of his life (from 540,41 to 543,44) penning the book under the inspiration of the Holy Spirit which would become of part of the canon of Scripture we hold as the Word of God today!  He was very much an Old Testament Missionary, called to a pagan people to speak the heart of God.  Consider his words to Nebuchadnezzar: ‘Therefore, O king, may my advice be pleasing to you: break away now from your sins by doing righteousness and from your iniquities by showing mercy to the poor, in case there may be a prolonging of your prosperity.’  Daniel 4:27 It seems that most often studies of Daniel focus in on either the eschatological aspects of his prophecies or just a few specific events within the book.  The next few weeks will be dedicated to looking at Daniel and the Long Haul.

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“My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being My priest. Since you have forgotten the law of your God, I also will forget your children… My people consult their wooden idol, and their diviner’s wand informs them; For a spirit of harlotry has led them astray, And they have played the harlot, departing from their God. They offer sacrifices on the tops of the mountains And burn incense on the hills, Under oak, poplar and terebinth, Because their shade is pleasant. Therefore your daughters play the harlot And your brides commit adultery.”  Hosea 4:6, 12-13

As you may have noticed I am studying Hosea.  I would like to thank Dr. Stephen Dempster of Crandall University for recommending Douglas Stuart’s works on Hosea and the Minor prophets. I came across these Characteristics of Idolatry in Word Biblical Themes Hosea-Jonah.  The parallels to modern life and modern Christianity are unmistakable.  While we may disdain the ancient Peoples who worshiped gods of wood, metal and stone I wonder how really far removed we are from them.

1.  Idolatry claimed to offer results that were guaranteed

2.  Idolatry indulged the selfish interests of people

3.  Idolatry was easy

4.  Idolatry was convenient

5.  Idolatry was normal

6.  Idolatry seemed logical

7.  Idolatry was pleasing to the senses

8.  Idolatry was indulgent

9.  Idolatry was erotic

The world has not changed so much in the last 3000 years in the way that it entices God’s people to abandon their covenant with him and in the way that it seeks to prevent the lost from finding Him.  The allure of idolatry is just as strong (if not stronger) today for God’s Church as it was for God’s People in the days of Hosea.  How we respond to the siren song of Neo-idolatry shapes our relationship to God on both a personal and corporate level.

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