Posts Tagged ‘obedience’

This is a second post started on October 30, 2013.  It was a time of processing the trial that God had already brought us through and preparing for what was ahead.  i have no direct memory of what brought me to Psalm 118 but remember well the joining of Blessing, Sacrifice and Thanks in my heart and soul.

Blessed is the one who comes in the name of the LORD; We have blessed you from the house of the LORD. The LORD is God, and He has given us light; Bind the festival sacrifice with cords to the horns of the altar. You are my God, and I give thanks to You; You are my God, I extol You. Give thanks to the LORD, for He is good; For His lovingkindness is everlasting.  Psalm 118:26-29

As I was reading today I found this passage of Scripture interesting in its fusion of concepts:  Blessing, Sacrifice and Thanks.  We are always excited about blessing.  We see ourselves as coming from our Lord God and appreciate the blessings that come from Him as well as those that come by way of His people.  Likewise we are often prepared to lavish our thanks on Him in prayer and song.  However when it comes to the centerpiece of this Scripture we tend to balk a little, or a lot.  In a culture of individual value the concept of personal sacrifice in service of our God has been watered down almost to the point of non-existence.

How we hesitate (or refuse) to bind the festival sacrifice with cords to the horns of the altar.  This act was in preparation for sacrifice.  It may be that the picture that David is painting is of a temple court crowded with animals to be sacrificed.  Binding them to the horns of the altar committed them to God as they waited to be placed on the altar.  The Hebrew word for cords here is indicative of a celebratory garland as opposed to utilitarian rope.  Sacrifice is in celebration of the blessing and the thankfulness that arise from our faith in a good and loving Father.  How often we bind our sacrifices to the altar with the dingy and weak cords of reluctance.

“Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver.”  2 Corinthians 9:7

We need to wrap our sacrifice in the garland of joy and love.

“Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of Worship.”  Romans 12:1

Jesus has led us to the path of real sacrifice.  It is absolute.  It is sacrifice of being.

Have this attitude in yourselves which was also in Christ Jesus, who, although he existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking  the form of a bond-servant, and being made in the likeness of men.  Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on the cross. Philippians 2:6-8

Once we come to this place sacrifice becomes culture because we recognize that it is all His to begin with and that the true nature of sacrifice is abundance freed from circumstance.

Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you. Luke 6:38

I do not believe that this is talking about a quid pro quo relationship with God.  He is not a God of “this for that”.  We do not sacrifice for reward, this would be meaningless, and probably not qualify as sacrifice at all.  Instead we demonstrate our capacity to receive blessing by embracing the sacrificial example of Jesus Christ.

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Our Story

There are times

in the Christian walk when it is clear and obvious what God is doing in our lives and the lives of those around us.  However those times, at least for me are few and far between.  When God asks us to walk a particular road there are times when we never (perhaps until we are in the glory of His presence) know the rest of the story.  There are other times when we are far past that path and have moved to other roads of His choosing that He honors us with a glimpse of the rest of the story.

Sometimes we are “the rest of the story” for someone else.  Early in Allana’s battle with Leukemia we were both in a dark place.  The realities of Chemotherapy had begun to set in. We were separated from our children because of the epidemic levels of illness in the Toledo area and Allana’s dropping immune levels.  The nature of the Leukemia and the length of the battle ahead was becoming apparent.  The response of our faith community, friends and family was amazing.  They were all definitely the boat that God provided to keep us afloat in the storm, but still the waves, the wind and the darkness were overwhelming.  Into this storm walked a young nurse.  She was not one of our regular nurses, in fact we never saw her again.  She came in to the room during her shift and told us that she had heard we were believers and asked if she could pray with us at the end of her shift.  The prayers of many, all kinds of prayers, have been a comfort and strength throughout many trials in our lives, so of course we said, “of course”.

When the end of her shift came, she arrived as she said.  She was so young and seemed so small in comparison to our plight.  Don’t get me wrong we appreciated her heart and the prayers of everyone who lifts us up to God’s throne, but our expectation was perhaps a little wind for our sails.  However God knew that at that moment we did not need a little wind in our sails.  We needed light to shred the darkness and we needed to FEEL the presence of God.  This little nurse began to pray and called down the fire of heaven into that hospital room (and yes I am crying as I type this).  The darkness and the storm shredded in the light of God’s presence.  I can certainly imagine the joy of a mariner caught in a seemingly endless storm when the sun breaks through to warm his face.  I honestly don’t remember what happened next, it is lost in the overwhelming presence of God. I am sure that we thanked her.  I doubt that she realized the importance of her obedience to God in our battle.  I have told this story a number of times, but I don’t know if she has ever heard the rest of the story.  I hope so but that decision rests in the hands of God.  We are so blessed when He imparts the rest of the story into our lives but as His children we can be assured that the rest of the story is amazing.

 

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solomons-temple

 

When we think of the Old Testament temple most of us think of Solomon in all his glory.  The son of King David, usually recognized as the greatest King of the Jewish people.  He was rich beyond measure, recognized for his wisdom and had incredible international influence.  He reigned over an unprecedented era of peace for Israel.

Solomon was called upon by God to build the temple to house the Ark of the Covenant and God’s revealed presence in Israel.  He was able to call upon the best of the best materials and artisans in the known world.  Gifts poured in from all over to help complete this monumental task.  1 Kings 5-7 provides us with the glorious details of this building like no other in history.  The author of 1 Kings provides us with wonderful detail about the construction, decor and furnishings that defined this wonderful project.  All the wealth and influence that God provided to Solomon was represented in Solomon’s obedience to this command of God.

There is another temple builder in the Old Testament.  He is less known.  One is unlikely to find anyone named after him.  In comparison to Solomon he did not have the wealth, the fame or the influence that Solomon was able to bring to bear on the building of the first Temple.  Zerubbabel was returning to Judah, less than half of the kingdom that Solomon ruled.  He was returning to a land that had been laid wasted by Nebuchadnezzar, suffering the consequences to rebellion both against God and against Babylon.  He returned to Jerusalem with a ragtag group exiles, born and raised in a foreign land.  He came from the line of David, but he was not really a king.  He ruled at the pleasure of Babylon and the land he governed was more of province than a kingdom.  He was surrounded by adversaries, not allies.  Zerubbabel did not command the immense respect given to Solomon.  Biblically he takes a backseat to Ezra and even to Cyrus King of Persia.  Even after the temple was completed, it was not all pats on the back and cheers.  There were jeers in the crowd also.  Those few old enough to remember the former glory of the Temple built by Solomon, decried this new temple as inadequate. Yet through all of this Zerubbabel ruled over an incredible revival in Judah.

Comparison is one the greater weapons that Satan uses to undermine the faith of the Hupomone man.  Here we have two men, both called to the same task, one from a position of wealth, strength and glory, the other from a place of defeat, servitude and subjection.  Zerubbabel could have well fallen into a rut of rebellious comparison.  “But God you gave Solomon everything to build your temple and I have nothing. I am not even really a king.”  We are so tempted to view the path that God has laid before us in comparison to others who seem to have it all.  Sometimes we even compare our current call to a place where we were before.  Paul well understood this risky place when he penned the words, “I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstances I have learned the secret of being filled and growing hungry, both of having abundance and suffering need.  I can do all things through Him who strengthens me.” Philippians 4:12-13

This is the position of the Hupomone man.  He sees the nature of obedience resting not in the arms of ever changing circumstance but in the arms of an unchanging God.  We do not know a lot of details about Zerubbabel, but this son, of a son of exile did not shirk his duty to serve Yaweh.  He obeyed the call of God on his life and was true to his position as a son of David even when faced with opposition that compared his humble state to the glory days of Israel.  Though relegated to the closet of history, he stands as an example of the Hupomone man that we would do well to follow.

 

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Marked Off Calendar

“Trust in the Lord forever, for in God the Lord, we have an everlasting rock”

Isaiah 26:4

If you have followed me for long, you realize that I have a Hupomone fetish.  The word is just cool.  So as I was reading Isaiah and Jeremiah, I kept hearing over and over, “These guys are real Hupomone Men”.  Yes, when I read Scripture I often hear things and no it is not always God.  Sometimes it is something like, “There is ice cream in the freezer.”  In this case it really made me focus not so much on the message that these two great prophets delivered but on the lives that these two great prophets lived.  The message made them prophets of God.  The lives make them men of God, Hupomone men.

Last week we established that Isaiah and Jeremiah were Hupomone men because they were called by God.  You may be thinking, “Well that let’s me off the hook.  I am not called to be a prophet!”.  The Romans may have been have been thinking the same thing when Paul disabused them of that idea by opening the epistle to Rome with:

…Jesus Christ our Lord,  through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name’s sake, among whom you also are the called of Jesus Christ; to all who are beloved of God in Rome, called as saints: Grace to you and peace from God our Father and the Lord Jesus Christ. Romans 1:4b-7

Yes, we are not all called to be prophets but we are called to obedience, called to sainthood (hagios comes from a root that indicates purity, freedom from sin).  This call for Jeremiah and Isaiah took on the face of the prophetic, serving an Israel that had lost its way.  This call may well be very different for each person reading this blog.  The call is not to a specific vocation but to “the obedience of the faith”.  Jesus makes it clear that the call is not enough.  In his parable of the wedding guests he concludes, “For many are called, but few are chosen.” Matthew 22:14.  As we look at the story (and I am not going to recount the whole thing here…grab your Bible and read it!) we see that the hapless guest to whom Jesus refers was called to the party but behaved himself out of being chosen to stay.  This is where we see that the call is not enough.  So what is this other thing, this next step that sets Isaiah and Jeremiah and all those Hupomone men before and after them apart from the crowd?

If it is disagreeable in your sight to serve the LORD, choose for yourselves today whom you will serve: whether the gods which your fathers served which were beyond the River, or the gods of the Amorites in whose land you are living; but as for me and my house, we will serve the LORD. Joshua 24:15

Joshua in his fairly famous soliloquy before the people of Israel says, “choose for yourselves today”  Isaiah and Jeremiah had many todays in their combined 100 years of prophetic service to God. The next quality that set them apart as true Hupomone men is:

Isaiah and Jeremiah both made a daily choice to serve God.

They came dressed in their wedding clothes day after day.  Even when all of the other prophets were sporting Bermuda Shorts and Hawaiian Shirts, they came in wedding clothes.  Even when the King made it clear that the honeymoon was over, they came in wedding clothes, and while Scripture does not record it, tradition tells us that even when it meant death, they came in wedding clothes.  They were wedding clothes of obedience, truth and purity.  They are the wedding clothes of the Hupomone Man.

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Telephone

“Trust in the Lord forever, for in God the Lord, we have an everlasting rock”

Isaiah 26:4

I have been reading the Major Prophets in my personal devotions.  Isaiah and Jeremiah, these guys were some Major Hupomone Men!  Depending on how you figure the history and do the math Isaiah spoke for God over a period of around 60 years!  Jeremiah’s career spanned about 40 years.  They were both fearless before men and absolutely devoted to God.  They were both despised and revered.  They were both threatened and abused for their devotion to the word of the Lord.  They are both honored by recognition in the New Testament.  Jeremiah is even called out as a potential identity for Jesus Christ.  Isaiah is recognized as the most prolific messianic prophet.  He foretold John the Baptist and his mission.  It was the book of Isaiah that the Ethiopian Eunuch was reading on his way home from Jerusalem.

So what is it about these two men that makes them truly Hupomone men?

 Isaiah and Jeremiah were both called by God to serve him and speak to the people for him.

“Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you a prophet to the nations.”  Jeremiah 1:5

“Then I heard the voice of the Lord, saying,”Whom shall I send, and who will go for Us?”  Then I said, “Here am I.  Send me!”  Isaiah 6:8

The call of God on our lives is at the very core of Hupomone.  There is an illusion here that can trip us up.  It may appear to us that the call of God on the lives of Jeremiah and Isaiah was about being a prophet.  Jeremiah is a little more explicit about the nature of God’s call on his life.  While the call extends to vocation, it is not at its center about vocation. “And before you were born I consecrated you…”.  Jeremiah was set apart to be in relationship with God long before he ever delivered a Word from the Lord.  We see Isaiah already positioned to hear the voice of God before he seals his vocation with the words, “Here am I Send me!”  

Paul lays out the course of Hupomone for a young pastor named Timothy

9 who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity, 2 Timothy 1:9

Hupomone begins with salvation.  It is only when we accept the extended hand of fellowship from God that includes a call to be separated or holy that we open the door to the steadfast, enduring lifestyle of abandoning our own purposes to follow God’s.  Paul makes it clear that this call is not about anything that we have done (or by extension anything that Isaiah or Jeremiah had done).  It is an undeserved gift.  It is grace.  In Ephesians Paul tells us that the very nature of this calling gives us hope “18 I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints,” Ephesians 1:8 

The kind of perseverance that we see rising out of the call of God comes about from having a view to eternity and to the inheritance of the saints, first to Israel in the Old Testament and then opened up to all humankind by the death and resurrection of our Lord and Savior Jesus Christ.

 

 

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solomons-temple

 

When we think of the Old Testament temple most of us think of Solomon in all his glory.  The son of King David, usually recognized as the greatest King of the Jewish people.  He was rich beyond measure, recognized for his wisdom and international influence.  He reigned over an unprecedented era of peace for Israel.

Solomon was called upon by God to build the temple to house the Ark of the Covenant and God’s revealed presence in Israel.  He was able to call upon the best of the best materials and artisans in the known world.  Gifts poured in from all over to help complete this monumental task.  1 Kings 5-7 provides us with the glorious details of this building like no other in history.  The author of 1 Kings provides us with wonderful detail about the construction, decor and furnishings that defined this wonderful project.  All the wealth and influence that God provided to Solomon represented in Solomon’s obedience to this command of God.

There is another temple builder in the Old Testament.  He is less known.  One is unlikely to find anyone named after him.  In comparison to Solomon he did not have the wealth, the fame or the influence that Solomon was able to bring to bear on the building of the first Temple.  Zerubbabel was returning to Judah, less than half of the kingdom that Solomon ruled.  He was returning to a land that had been laid wasted by Nebuchadnezzar, suffering the consequences to rebellion both against God and against Babylon.  He returned to Jerusalem with a ragtag group exiles, born and raised in a foreign land.  He came from the line of David, but he was not really a king.  He ruled at the pleasure of Babylon and the land he governed was more of province than a kingdom.  He was surrounded by adversaries, not allies.  Zerubbabel did not command the immense respect given to Solomon.  Biblically he takes a backseat to Ezra and even to Cyrus King of Persia.  Even after the temple was completed, it was not all pats on the back and cheers.  There were jeers in the crowd also.  Those few old enough to remember the former glory of the Temple built by Solomon, decried this new temple as inadequate. Yet through all of this Zerubbabel ruled over an incredible revival in Judah.

Comparison is one the greater weapons that Satan uses to undermine the faith of the Hupomone man.  Here we have two men, both called to the same task, one from a position of wealth, strength and glory, the other from a place of defeat, servitude and subjection.  Zerubbabel could have well fallen into a rut of rebellious comparison.  “But God you gave Solomon everything to build your temple and I have nothing. I am not even really a king.”  We are so tempted to view the path that God has laid before us in comparison to others who seem to have it all.  Sometimes we even compare our current call to a place where we were before.  Paul well understood this risky place when he penned the words, “I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstances I have learned the secret of being filled and growing hungry, both of having abundance and suffering need.  I can do all things through Him who strengthens me.” Philippians 4:12-13

This is the position of the Hupomone man.  He sees the nature of obedience resting not in the arms of ever changing circumstance but in the arms of an unchanging God.  We do not know a lot of details about Zerubbabel, but this son, of a son of exile did not shirk his duty to serve Yaweh.  He obeyed the call of God on his life and was true to his position as a son of David even when faced with opposition that compared his humble state to the glory days of Israel.  Though relegated to the closet of history, he stands as an example of the Hupomone man that we would do well to follow.

 

Read Full Post »

Marked Off Calendar

“Trust in the Lord forever, for in God the Lord, we have an everlasting rock”

Isaiah 26:4

If you have followed me for long, you realize that I have a Hupomone fetish.  The word is just cool.  So as I was reading Isaiah and Jeremiah, I kept hearing over and over, “These guys are real Hupomone Men”.  Yes, when I read Scripture I often hear things and no it is not always God.  Sometimes it is something like, “There is ice cream in the freezer.”  In this case it really made me focus not so much on the message that these two great prophets delivered but on the lives that these two great prophets lived.  The message made them prophets of God.  The lives make them men of God, Hupomone men.

Last week we established that Isaiah and Jeremiah were Hupomone men because they were called by God.  You may be thinking, “Well that let’s me off the hook.  I am not called to be a prophet!”.  The Romans may have been have been thinking the same thing when Paul disabused them of that idea by opening the epistle to Rome with:

…Jesus Christ our Lord,  through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name’s sake, among whom you also are the called of Jesus Christ; to all who are beloved of God in Rome, called as saints: Grace to you and peace from God our Father and the Lord Jesus Christ. Romans 1:4b-7

Yes, we are not all called to be prophets but we are called to obedience, called to sainthood (hagios comes from a root that indicates purity, freedom from sin).  This call for Jeremiah and Isaiah took on the face of the prophetic, serving an Israel that had lost its way.  This call may well be very different for each person reading this blog.  The call is not to a specific vocation but to “the obedience of the faith”.  Jesus makes it clear that the call is not enough.  In his parable of the wedding guests he concludes, “For many are called, but few are chosen.” Matthew 22:14.  As we look at the story (and I am not going to recount the whole thing here…grab your Bible and read it!) we see that the hapless guest to whom Jesus refers was called to the party but behaved himself out of being chosen to stay.  This is where we see that the call is not enough.  So what is this other thing, this next step that sets Isaiah and Jeremiah and all those Hupomone men before and after them apart from the crowd?

If it is disagreeable in your sight to serve the LORD, choose for yourselves today whom you will serve: whether the gods which your fathers served which were beyond the River, or the gods of the Amorites in whose land you are living; but as for me and my house, we will serve the LORD. Joshua 24:15

Joshua in his fairly famous soliloquy before the people of Israel says, “choose for yourselves today”  Isaiah and Jeremiah had many todays in their combined 100 years of prophetic service to God. The next quality that set them apart as true Hupomone men is:

Isaiah and Jeremiah both made a daily choice to serve God.

They came dressed in their wedding clothes day after day.  Even when all of the other prophets were sporting Bermuda Shorts and Hawaiian Shirts, they came in wedding clothes.  Even when the King made it clear that the honeymoon was over, they came in wedding clothes, and while Scripture does not record it, tradition tells us that even when it meant death, they came in wedding clothes.  They were wedding clothes of obedience, truth and purity.  They are the wedding clothes of the Hupomone Man.

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