Posts Tagged ‘kingdom’

“Go take for yourself a wife of harlotry and have children of harlotry’ for the land commits flagrant harlotry forsaking the Lord.”  Hosea 1:2b

For the complete text of this study including extensive scripture references click here

 

The word of the Lord which came to Hosea the son of Beeri during the days of…”  Hosea 1:1

 

The formula “the word of the Lord” is of paramount importance to who we are as the people of God.  Without this formula Christianity simply becomes a collection of well thought out doctrines without divine power.  It appears Eleven times in Acts, Seventeen times in the New Testament, only once of which is a direct quote from the Hebrew Scriptures ( 1 Peter 1:25 ).

(See full text for references)

It appears Thirty two times in the Minor Prophets and constitutes the very base of their message and core of the authority by which they spoke.  Unfortunately it is very clear that this formula was also utilized by those who spoke falsely, for personal gain or from fertile imagination, often without immediate repercussions.

(See full text for references)

This formula is used Nine times in the Pentateuch.  Twice it refers to a personal message from God to Abraham.  Twice it refers to those who feared or respected God through his messenger Moses.  Three times it refers to the specific will of God concerning a situation and then twice it is used to denote the general commands of God.  In all cases it is something that should be greatly respected, immediately and continuously obeyed and contains the combination of promise and consequences involved in obedience or disobedience.

(See full text for references)

“The word of the Lord” appears Seventy Five times in the Historical Books of the Old Testament,(See your Bible for references) defining a theme of the redemptive history of the Bible.  Add to it the Four appearances in Psalms and the One Hundred and Twenty appearances in the Major Prophets (See your Bible for references) and we have a biblical formula that must not be ignored.  (This gives a grand total of 267 in the NAS)  Yet it is one that I am afraid is down-played in our modern times.  In fact I would even go as far as to say it is largely ridiculed, relegated to examples of crazy ranting, embarrassing exclamations or simply inappropriate use. However the message of the Bible is clear.  The Word of the Lord is IMPORTANT.  It contains promise, command and consequence.  It brings real love, real judgment and real salvation to a humanity that fell in the garden, abandoned God in the Flood, rejected God at Babel and throughout the redemptive record has struggled with the concept of “The Word of the Lord.”

“Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling.”  Matthew 23:37

 

Those who have carried this Word have been dismissed, ignored and persecuted throughout history.  So rarely have they been embraced as to almost make it suspect when the general public (even of the People of God) embrace their words.  Today the lack of respect continues even within the church in a land where we have more Bibles per capita than perhaps ever in the history of the world.  We quibble about translations.  We reject inspiration.  We modify to fit our experience and common choices.  Can the end be any different from those who throughout time have rejected the very authority of the Word of the Lord?

The importance in this modern world of the declaration “The Bible is the Word of God” is primary. It is the watershed of modern theological controversy. On the right of this mountain peak are all those who believe that the Bible is the revelation of God and is infallibly inspired. They may differ on many details of interpretation of that revelation, but they agree as to its authority. On the left of this peak are all those who reject the Bible as the primary authority in faith and life, substituting for it any one of several forms of authority ranging from the human mind to the common experience and agreement of the church. Some of these on the left may hold with us as to the truth of every primary doctrine of Scripture, but they themselves do not belong to us because they accept those doctrines on a ground which is insufficient, and if the pressure of the battle becomes too great, they will relinquish those doctrines such as the virgin birth, the unique deity of our Lord Jesus Christ, the bodily resurrection, the second coming, etc. Therefore, though we may differ in many details with those who are on the right of this watershed, we belong together and must recognize this modern division in the theological world. Only on the basis of the Bible as the Word of the Lord can we ever have agreement on Christ, on the way of salvation, and on ecclesiastical matters. When we reject the Bible as this authority, it results in the “don’t care for doctrine” attitude of the liberal.”  Dr. Harold John Ockenga  (http://www.biblicalstudies.org.uk/article_word_ockenga.html , 10-6-2012)

For Hosea the entry of the Word of the Lord to his world was a life changing proposition.  This was true through out the Bible and continues to be true today.  If one were to research each of the biblical references for this formula I am guessing that one would find someone whose life was changed.  This would indeed be the case for our protagonist Hosea.  He was about to embark on a life journey which would express the heart of God and the depth of His plan for the salvation of a lost world.  It would be an embarrassing and difficult journey.  Disrespect for the Word of the Lord is nothing new.  False prophets, crazy prophets and mistaken prophets clouded the vision of God’s people then even as they do now.  Skeptics doubted and the intellectual explained away the impact of God on Israel, relying instead on the might of nations, the power of wealth and the scheming of men to preserve the nation.  Hosea had a Word of the Lord for them.

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“And He said to him, ‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’ ‘This is the great and foremost commandment.’ ‘The second is like it, YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ ‘On these two commandments depend the whole Law and the Prophets.’

Matthew 22:37-40

Αγαπη, Such a simple word from a relatively simple language.  How much God has packed into these 5 Greek letters! (Ok for the Greek scholars out there most of the forms actually used in Scripture have more than 5 letters).  Quick numbers that I picked up from various sources show that AGAPE and its forms are used over 200 times in the New Testament.  Of course the Old Testament was not written in Greek but when they translated the Septuagint (probably 3rd century) they used this word over 300 times.  There have been uncountable numbers of sermons, teachings, devotionals and studies done on this word.  It is featured prominently in the names of churches, ministries, books, articles and music.  One would think that with its great prevalence in the literature and arts of the Christian world that it would be something that we do well… or not.

Many have tried to define this word.  I am not sure that it is even possible in any human language.  Where our words fail us Scripture provides us clues:

“For God so loved the world that He gave His only begotten son that whoever should believe in Him shall not perish but have eternal life.  For God did not send the Son into the world to judge the world but that the world might be saved through Him.”  John 3:16-17

“But God demonstrates his own love towards us in that while we were yet sinners, Christ died for us.”  Romans 5:8

“For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present nor things to come, nor powers, nor height, nor depth, nor any other created things, will be able to separate us from the love of God which is in Christ Jesus our Lord.”  Romans 8:38-39

I could go on over 200 times and then start on the Old Testament references but I think that you get the idea.  With so many teachings out there on this subject my purpose is not to create a new word study here.  Perhaps it is just to refocus myself on an aspect of our Faith that is so key to the ministry that God has called me too.  So I just want to pick out a couple of things that stand out to me.

Agape involves being called and being sent.  Over and over the Love story that is our Scripture tells us of God calling people out of their comfort zones to be his hands and feet of Love.  Abraham, Moses, Gideon, David, The Disciples and Paul were all called out of their own lives and comfort zones in order to experience and to exhibit this quality.

Agape involves sacrifice.

“1 Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion, 2 make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose. 3 Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves ; 4 do not merely look out for your own personal interests, but also for the interests of others. 5 Have this attitude in yourselves which was also in Christ Jesus, 6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7 but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. 8 Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.

Philippians 2:1-8

Thirdly, AGAPE involves obedience to the one true source of love in the created realm, God the Father, God the Son, God the Holy Spirit.

“If you love me you will keep my commandments.”  John 14:15

“If you keep my commandments you will abide in my love; just as I have kept my Father’s commandments and abide in his love.”  John 15:10

While these three aspects certainly are not an all encompassing examination of AGAPE, they are certainly a great place to start.

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“So then does He who provides you with the Spirit and works miracles among you, do it by the works of the Law, or by hearing with faith?”  Galatians 3:5

Perhaps one of the most amazing aspects of this new life that God has called me to at The Lewis House is one that I should have had in my Christian life regardless of my profession.  It is one that I am still learning to embrace because (unlike my beautiful wife) I am a bit too logical in my make up and a big part of me want to live on the basis of logical observation instead of spiritual expectation.  God is teaching me to walk in the miraculous.

When we truly hear the Gospel with faith there should be an expectation of the miraculous.  It is part of the package.  This is not a mystical toy store or the ability to bend God’s power to our will for our happiness.  It is simply expecting God to act in my life and then walking out my faith and getting to watch Him moving and working in an around me.  The cool thing is that the miraculous looks a little different every time.  I think that one of the mistake that we often make is when something miraculous happens in our lives we run around expecting that very same thing to happen over and over or even just one more time.  This may be in part to our desire to control the miraculous.  Humanity has always had an inherent fear of the things that we cannot control.  Better to have a god who responds to our requests exactly the same way all of the time, speaking into our lives in the ways that we want Him too (as opposed to in ways that sanctify us, ever conforming us closer and closer to the mind of Christ).

The author of Hebrews reveals the purpose of the miraculous.  “…how will we escape if we neglect so great a salvation?  After it was at the first spoken through the Lord, it was confirmed to us both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will.”  Hebrews 2:3-4  It confirms to us our salvation.  This approximates Paul’s statement in Galatians that we already looked.

The other amazing thing is that God will not be put in a box.  Sometimes we mistake the fact that he is the same yesterday, today and tomorrow for the fact that we will be able to manipulate and predict his actions in our lives.  This error is revealed in Isaiah, “‘For my thoughts are not your thoughts, Neither are your ways, My ways,’ declares the Lord.  ‘For as the heavens are higher than the earth, So are my ways higher than your ways And my thoughts higher than your thoughts.” Isaiah 55:8-9  Does this mean that we just drift along being pushed here and there by a capricious God?  Not at all!  We cry out our needs, concerns, suffering and desires to God and the open our spiritual eyes wide and watch Him work.  It will be amazing, and often in ways that we least expect.

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But Jesus called for them saying,“Permit the children to come to Me, and do not hinder them, for the kingdom of God belongs to such as these. Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all.”

Luke 18:16-17

I just had to share this Facebook post from my lovely and talented wife Allana.  My summer of Kid’s Club ended today because I am going to the Assemblies of God National Youth Convention and Fine Arts Competition in Louisville KY next week.  It has been a blessing to have been permitted to share the Love of God with these kids!

PRAISE THE LORD! In the past 8 wks of the Kids Club lunch program that has been running Monday through Friday at The Lewis House – we have served 93 different children!!! 75 of those children have come more than one time, many of them 10 times or more. We are so excited about the 40 children that we see weekly (usually multiple times through the week). It has been so wonderful forming relationships not just with these 40 children, but their parents as well. A big big thank you to our volunteers who come out weekly to pour into the lives of these children. If you are interested in being a regular volunteer at The Lewis House – please let me know ♥

We look forward with great anticipation to our next season of ministry here in the Five Points Community of Toledo.  As Allana said if you would like to volunteer on a regular basis, just for events or live out of the area but would like to bring a visiting mission team we would love to talk with you!

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                  (Nisa- Miracle)

Faith

Guidry

We have prayed for this day for 9 years.  We have ached for the losses and doubted our faith.  We refused to give up even when we were labeled as a “Chronic Miscarriage” case.  When the entire world (and even God himself from a purely worldly standpoint) seemed to be saying emphatically NO, the Holy Spirit whispered in our ears to leave it in the Father’s hands.  So we did.  Don’t get me wrong we cried, we wailed, we begged over and over again.  We wanted at times to throw in the towel and act out of our own understanding.  We still do not completely understand, but understand this:  We have a mighty heavenly Father who cares for us in ways that I cannot begin to fathom.  He loves us in a way that is so far beyond my understanding that I only touch the edges of what AGAPE really means!

Several weeks ago while in prayer God gave me the name Nisa Faith.  Indeed she is a miracle of faith, not the simple faith of a single prayer or even the cry for healing but the faith of a 9 year journey.  She represents to us the faith of Abraham as he led his entire family to Canaan.  She represents the faith of Joseph as he waited in slavery, in prison for God to act.  She is even now, yet in the womb that miracle, an incredible act of God.

The difficult part to grasp is that my statement about our Father’s love for us is not just true because Nisa is healthy and strong.  It is an eternal truth that is expressed in both the tragic and the joyful.  He does not love us more now than he did on the very days that we miscarried our other seven precious babies.  The reality is that our journey to the fulfillment of the call that He had placed on our lives led us directly through David’s “Valley of the Shadow of Death”.  While we might prefer a detour around the Valley, God does not promise that.  He does promise that he will be with us, standing by us with His rod and staff and even more importantly for New Testament believers dwelling in us.  Many times it is not until after we are through the Valley that we are able to look back and see that God wielded His rod and staff on our behalf as we walked that  difficult road.

Even more than she represents the miracle of life to us, she is the miracle of faith itself.  Perhaps a better way to say it is that she is an expression of miraculous faith.  Faith inspired by the ongoing presence of God in our lives.  It is the faith that kept Abraham going on his 400 mile journey.  It is the faith that kept him in relationship with God even when he arrived only to face famine.  It is the faith that saw the birth of Isaac and the substitution of a ram for his only child on the mountain before God.  It is not a faith of the perfect life or of perfect people. It is a faith that traverses pitfalls and carries us through our own mistakes; faith that originates not with us but in the very heart of God and comes to us as a gift from the hands of our heavenly Father.  It is Nisa Faith.

The Lord is my shepherd, I shall not want.  He makes me to lied down in green pastures; He leads me beside quiet waters.  He restores my soul; He guides me in the paths of righteousness For His name’s sake.  Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me.  You prepare a table before me in the presence of my enemies; You have anointed my head with oil; My cup overflows.  Surely goodness and lovingkindness will follow me all the days of my life, And I will dwell in the house of the Lord forever.

PSALM 23

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She stood by her seat watching Allana lead the children in dancing to the praises of our savior.  Just her toes wriggled to the music.  She had already been asked several times if she would like to join the children up front and dance but had said,” N0.”  Still she stood there staring and wriggling.  I walked over and asked her again, “Would you like to go up and dance with the other kids?”  She shook her head no but kept staring and wriggling.  “You don’t have to belong or have to know the songs you can watch Miss Allana”, I tried.  Still no, but then I could see her gather her will together and she looked straight at me and said, “I’m afraid.”  Her face turned red with this moment of pure honesty.  “Tell you what, why don’t I walk up there with you and put you right between Miss Allana and Sami so you can follow right along with them.”  Her eyes got big and she slowly shook her head yes and whispered, “OK”.  I walked her up, placed her between Sami and Allana and then watched her blossom to life dancing with all her heart for the next 30 minutes.

Sometimes people will respond to tracts, tv shows, invitations to church services, revivals or even altar calls.  But sometimes they are waiting for someone to take that long walk to our Savior with them.  It seems like just a short and easy stroll to us but they are afraid.  They can see the joy, the fun but for whatever reason that walk is terrifying.  They are waiting for someone to walk with them, hand in hand; to introduce them personally to Jesus and then to tuck them in right between the Father, the Son and the Holy Spirit.  Maybe they should grow up and get over it.  Maybe they should not be so stubborn and afraid.  Or just maybe we just need  to be ready to walk that walk with them.

There was a man who lived in Jericho, a wealthy and powerful man.  He could have easily summoned Jesus to him or approached Jesus through the crowd using his many servants to clear the way.  But he didn’t.  He ran ahead and climbed a tree.  I think that perhaps he had listened to the greatest lie that Satan ever came up with, “You are not the sort of person that Jesus could love.”  Still he wanted to see Jesus.  How surprised he must have been when Jesus stopped at that tree and said, ” ‘Zaccheus, hurry and come down, for today I must stay at your house.’ And he hurried and came down and received him gladly.  When they saw it, they all began to grumble, saying, ‘He has gone to be the guest of a man who is a sinner.’  Zaccheus stopped and said to the Lord, ‘Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much.’ And Jesus said to him, ‘Today salvation has come to this house, because he, too, is a son of Abraham.  for the Son of Man has come to seek and to save that which was lost.”  (Luke 19:5b-10)

“Zaccheus stopped…”  After the invitation there was the long walk back to Zaccheus’ house.  For Zaccheus it was a walk of shame, a walk that reinforced the lie of Satan.  It is a walk that so many are unable to take alone.  Jesus took that walk with Zaccheus.  It was not in the safety of his home that Zaccheus found salvation.  It was not kneeling at the altar or standing in the revival.  It was walking with Jesus.  “Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.”  (Ephesians 5:1-2:  bold  lettering is mine)

Maybe it is time for all of us to take a little walk, to pray that the Holy Spirit will point out those Zaccheuses waiting up in a tree to walk with us;  those little girls wriggling their toes waiting by their chairs to dance, giving us the opportunity to be imitators of God Himself and walk in love.

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I recently participated in a discussion of Galatians 2. While the discussion narrowed in on 2:20, it was 2:18 that caught my eye.

15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is not justified[b] by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.1But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 1For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness[c] were through the law, then Christ died for no purpose.  

This chapter cycles through some of Paul’s relationship with the other Apostles and the leadership of the Jerusalem church.  It begins with their acceptance of the Gospel message that God had commissioned Paul to deliver but then moves into a point of contention between Paul and Peter.  As I read through the chapter and came to verse 18 I was reminded of a TV show that I watched as a child, The Six Million Dollar Man.  The main character had been physically destroyed in a horrible accident, those of you who are old enough will remember the tag line, “We can rebuild him, we have the technology.”

Paul called Peter out for being a bionic Christian.  When we commit our lives to Christ our human nature, our sinful nature is destroyed.  In this process we hand over everything that we are, will be and hope to be over to God.  But our nature strongly opposes this process.  Just as the scientists were driven to use their technology to rebuild Steve Austin physically, we are tempted to rely on our own abilities to justify ourselves before God.  The corollary is that we often believe that we have arrived and need to hold others accountable to this standard also.  Instead of allowing the Holy Spirit to transform us into the likeness of Christ we rely on ourselves to rebuild us; hoping to achieve an improved model.  We become bionic Christians and so end up mired in sin so subtle that we believe we are headed in the right direction.  When we rely on our own understanding and abilities we negate the very core of the Gospel. We rebuild the very thing that separated humanity from God in the first place, our will over His.

 

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Mark 4:35-20

There are many aspects worth looking at in this wonderful story of just one of Jesus’ “goings” during His three years of ministry but I want to focus in on a couple of points that really jumped out at me.  Take a minute to read the whole story and then we are going to pull just a couple of things out for today.

Being engaged in full-time ministry (especially here in the United States) tempts one to play the numbers game.  We want to maximize our resources and time and reach as many people as we can given that time and resource.  We commission broad studies and do detailed demographic surveys to find receptive populations and to direct our attention to them.  Here in Mark God reminds us that it is not all about the multitude.

Now when they had left the multitude.”  (Mark 4:36a)

Not an earth shattering passage of revelation, yet it speaks volumes about the missional life.  Jesus spoke to the multitudes often through his years of ministry but this is balanced (and perhaps the scales are tipped more in this direction) by His ministry to the few, or even the one as is recorded here in Mark.

And when He had come out of the boat, immediately there met Him out of the tombs a man with an unclean spirit who had his dwelling among the tombs; and no one could bind him, not even with chains, because he had been bound with shackles and chains.  And the chains had been pulled apart by him, and the shackles broken in pieces; neither could anyone tame him.  And always, night and day, he was in the mountains and in the tombs, crying out and cutting himself with stones.”  (Mark 5:2-5)

Luke 8:27 tells us the man was naked and Matthew adds the story of the second man also living in the tombs but the principle is the same.  Jesus leaves the multitudes, crosses the sea (through a storm) and lands in a new place to minister to a crazy, naked man living in a graveyard (and his friend).  So that sets up my question.  “How far will you go to minister to the crazy naked man living in the graveyard?”  One might think that this crazy man was the sideshow to a great ministry of revival.  Surely Jesus had a nobler and greater purpose in this trip across the sea.  With this demonstration there must have been a great outpouring of God’s Kingdom in the countryside.  Of course you have already read the story and know that this is not true.  Jesus did not get a chance to teach a “multitude” in fact the “multitude” did come to him but Matthew puts it rather succinctly, “And behold, the whole city came out to meet Jesus.  And when they saw Him, they begged Him to depart from their region.  So He got into the boat, crossed over, and came to His own city.”  (Matthew 8:34-9:1)

I cannot even begin to anticipate my reaction if I woke up one morning with the whole city at the doorstep of the Lewis House begging us to pack up and leave.  I have to wonder if the disciples were not a little bit grumbly about this little trip and its result.  Had Jesus made a mistake crossing the sea?  Maybe he missed His Father’s voice this one time.  Or maybe Jesus was teaching them all a very special lesson about His love for the lost, the oppressed, the crazy, the one and how far He was willing to go.  It is a lesson that continued and found its climax on a hill called Golgotha. It is a lesson that would find its fulfillment with an empty tomb.

So how far are we willing to go?  The one is out there waiting for a touch from God.

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Perhaps the next time that someone asks me about what we do at The Lewis House I will say, “We meet Julius where he is at.”  I first met Julius on the sidewalk in front of TLH.  He asked me for $10.00 and then moved on when I said that we could supply food and personal items but that we did not deal in cash.  Several days later he stopped out front and asked again for money but this time did not decline the offer of a meal.  Since then he has become a regular visitor to the house.

There are many ways and places to meet people.  As I read the Bible I see a recurring theme.  While it is true that some followed Jesus everywhere, they followed Jesus as he went to meet them where they were at.  Whether it was on the hills of Judea, up in a tree, coming to a well in the heat of the day, across the sea naked in a graveyard or up on a rocky crag named Golgotha, Jesus was ready to meet them exactly where they were at.  He came to feed them, to eat with them, to speak truth to them, to free them and ultimately to die and rise again for them.  Then when it was time for him to return to the Father he passed the torch on to the disciples,  “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.  And surely I will be with you always, to the very end of the age.”  (Matthew 28:19-20) while still assuring them (and us) that he would always be here to meet them where they are at.  Being missional is just about that, meeting people where they are at.  While God has placed us here in Toledo at TLH, He has also placed every person reading this blog somewhere that has people who need God’s love and a little truth in their lives.  Once we live God’s love and speak God’s truth then it is up to the Holy Spirit.

There has been no radical change, no epiphany for Julius, but his stories seem a little truer and he keeps coming back.  He listens a little longer and is just a little softer with each visit.  That brings me to the other important part of meeting them where they are at, prayer.  The Holy Spirit can meet Julius wherever he is at, at any time and won’t you join me in praying that He does?!

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Memorial Day just passed.  So many posts on Facebook of, “I will not forget”.  Yet as I think about our many holidays and the way that we celebrate them I wonder.  Chilly Chilton recently posted in a group that I belong to about Pentecost Sunday:

We have one Sunday each year that we call “Pentecost Sunday” … Question: what do we call (and live) the other 51 weeks??

The impact of any given holiday and the memory that it is intended to convey is not indicated by what we do on that day or in that season but by what we do in the “other 51 weeks”.

It would seem that as a race (the human race) we establish holidays more to forget an event than to remember it.  My first inclination was to see this as a recent phenomenon but as I consider the Old Testament and Israel I find that this is probably not the case.  Consider Amos 5:21

“I hate, I despise your religious feasts; I cannot stand your assemblies.”

These feasts and assemblies were ordained by God to commemorate his intervention in the history of Israel, but somewhere along the line Israel lost the meaning of  the feasts and followed only the senseless observance.  As the popular song puts it they missed “the heart of worship”.  The book of Amos is essentially a call to Israel by God to return to the heart of worship.  It is about what they do the other 51 weeks out of the year. “You who turn justice into bitterness and cast righteousness to the ground.”  (Amos 5:7). Yet Isaiah makes it clear that while injustice, bitterness and unrighteousness are the fruit, the core of the matter is in the heart, “These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is made up only of rules taught by men.”  Isaiah 29:13

Jesus boils it all down to two commands that seem so simple but for fallen humanity are only possible to follow through the ministry of the Holy Spirit.

 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”  Matthew 22:37-40

I will take the liberty to expand Jesus’ words to include all the feasts and all the Holidays;  all the Sabbaths and all the forms of worship we may have.  If they do not point to and express our love for God and our love for our neighbors they are as Paul put it in the famous love chapter of 1 Corinthians 13, “a resounding gong or clanging cymbal”  If they do not impact what we do “the other 51 weeks of the year” to be obedient to the great commandments then they are worse than useless, they are despised by God.  The great truth in all of this is that it is really not about the form, the holiday, the season, the tradition…It is about the heart and our personal relationships with our Lord Jesus Christ being expressed in all that we do.

This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. 1 John 4:9-12

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