Posts Tagged ‘latin’

20729525_10211236916491929_1897556169138357458_n1795264214.jpg

“My son, thou art not yet strong and prudent in thy love.”

“Wherefore O my Lord?”

“Because for a little opposition thou fallest away from thy undertakings, and too eagerly seekest after consolation. The strong lover standeth fast in temptations, and believeth not the evil persuasions of the enemy. As in prosperity I please him, so in adversity I do not displease.”

“The prudent lover considerest not the gift of the lover so much as the love of the giver. He looketh for the affection more than the value, and setteth all gifts lower than the Beloved. The noble lover resteth not in the gift, but in Me above every gift.”

Thomas a Kempis, The Imitation of Christ

no·ble

adjective
1.belonging to a hereditary class with high social or political status; aristocratic.
“the Duchess of Kent and other noble ladies”
synonyms: aristocratic, patrician, blue-blooded, high-born, titled; archaic: gentle
“a noble family”

2.having or showing fine personal qualities or high moral principles and ideals.
“the promotion of human rights was a noble aspiration”
synonyms: righteous, virtuous, good, honorable, upright, decent, worthy, moral, ethical, reputable

Strong, prudent and noble, Kempis offers these as the attributes of one who loves well as spoken by God to one who has not achieved the status of a strong and prudent lover.  He defines the first two attributes in terms of action.  The strong lover stands fast in the face of opposition.  The prudent lover looks past the gifts and sees the value of the lover/beloved behind them.  However when I look at the noble lover, the definition is not in action, but in position.

Kempis wrote The Imitation of Christ as a series of booklets in the early 1400’s.  When he wrote this, the concept of nobility was much more defined and important in the daily life of almost everyone than it is now.  It was widely believed that nobility was a matter of birth and that noble birth predicated a higher standard of behavior.  In Christian nations nobility was given a foundation in the will of God.  History reveals the flaw in this thinking (stemming from the basic flaw in humanity, sin).  Kempis himself was the son of blacksmith who apparently entered monastic life under the influence of his older brother.  Still this idea of “noble” was a very real one to him and to the readers of his writings.  It was an idea of position.

Kempis proposes a position in his description of the noble lover.  It is a position of stillness.  Originally written in Latin, Kempis chose the word quiescere.

Nobilis amator non quiescit in dono, sed in Me super omne donum.

A Roman would have used this word to say, “good night” ( bene valeas et quiecas).  God is calling us into a position of rest in Him.  Kempis recognizes that we tend to rest in the gifts or the positive circumstances that we find ourselves, and not in the being of the lover who gives us these gifts.  I find a cool parallel in the periodic table.  The noble gases sit at one side of the table.  They are called such because at one time they were considered to be completely non-reactive to their environment.  This quality in nitrogen is why it is used to preserve foods in sealed containers and used as a replacement for compressed air in filling tires.  The nitrogen will not react to the food or to the rubber of the tires in the way that oxygen in particular does.

Our love for God should not be reactive to the things around us or the circumstances of our life.  It should rest in Him above all those things… “in Me super omne donum”  Matthew records an exchange between Jesus and an “expert in the law”.  We pick up the exchange in verse 36.

“Teacher, which is the greatest commandment in the Law?” 
Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 
This is the first and greatest commandment. 
And the second is like it: ‘Love your neighbor as yourself.’
The first and greatest is to love God and he sets the standard of that love.
But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Romans 5:8
The flawless demonstrated his love for the flawed.  It is not based on anything we have to give or offer.
For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.  Romans 8:38-39
The intrinsic focus of God’s love begets it’s noble nature, completely unaffected by circumstance as God is completely unaffected by circumstance.  This is both the great example of noble love and the measure of the noble lover.  It is in this love that we find rest not in the many gifts that He gives but in who He is.

 

 

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20729525_10211236916491929_1897556169138357458_n1795264214.jpg

“My son, thou art not yet strong and prudent in thy love.”

“Wherefore O my Lord?”

“Because for a little opposition thou fallest away from thy undertakings, and too eagerly seekest after consolation. The strong lover standeth fast in temptations, and believeth not the evil persuasions of the enemy. As in prosperity I please him, so in adversity I do not displease.”

“The prudent lover considerest not the gift of the lover so much as the love of the giver. He looketh for the affection more than the value, and setteth all gifts lower than the Beloved. The noble lover resteth not in the gift, but in Me above every gift.”

Thomas a Kempis, The Imitation of Christ

no·ble

adjective
1.belonging to a hereditary class with high social or political status; aristocratic.
“the Duchess of Kent and other noble ladies”
synonyms: aristocratic, patrician, blue-blooded, high-born, titled; archaic: gentle
“a noble family”

2.having or showing fine personal qualities or high moral principles and ideals.
“the promotion of human rights was a noble aspiration”
synonyms: righteous, virtuous, good, honorable, upright, decent, worthy, moral, ethical, reputable

Strong, prudent and noble, Kempis offers these as the attributes of one who loves well as spoken by God to one who has not achieved the status of a strong and prudent lover.  He defines the first two attributes in terms of action.  The strong lover stands fast in the face of opposition.  The prudent lover looks past the gifts and sees the value of the lover/beloved behind them.  However when I look at the noble lover, the definition is not in action, but in position.

Kempis wrote The Imitation of Christ as a series of booklets in the early 1400’s.  When he wrote this, the concept of nobility was much more defined and important in the daily life of almost everyone than it is now.  It was widely believed that nobility was a matter of birth and that noble birth predicated a higher standard of behavior.  In Christian nations nobility was given a foundation in the will of God.  History reveals the flaw in this thinking (stemming from the basic flaw in humanity, sin).  Kempis himself was the son of blacksmith who apparently entered monastic life under the influence of his older brother.  Still this idea of “noble” was a very real one to him and to the readers of his writings.  It was an idea of position.

Kempis proposes a position in his description of the noble lover.  It is a position of stillness.  Originally written in Latin, Kempis chose the word quiescere.

Nobilis amator non quiescit in dono, sed in Me super omne donum.

A Roman would have used this word to say, “good night” ( bene valeas et quiecas).  God is calling us into a position of rest in Him.  Kempis recognizes that we tend to rest in the gifts or the positive circumstances that we find ourselves, and not in the being of the lover who gives us these gifts.  I find a cool parallel in the periodic table.  The noble gases sit at one side of the table.  They are called such because at one time they were considered to be completely non-reactive to their environment.  This quality in nitrogen is why it is used to preserve foods in sealed containers and used as a replacement for compressed air in filling tires.  The nitrogen will not react to the food or to the rubber of the tires in the way that oxygen in particular does.

Our love for God should not be reactive to the things around us or the circumstances of our life.  It should rest in Him above all those things… “in Me super omne donum”  Matthew records an exchange between Jesus and an “expert in the law”.  We pick up the exchange in verse 36.

“Teacher, which is the greatest commandment in the Law?” 
Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 
This is the first and greatest commandment. 
And the second is like it: ‘Love your neighbor as yourself.’
The first and greatest is to love God and he sets the standard of that love.
But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Romans 5:8
The flawless demonstrated his love for the flawed.  It is not based on anything we have to give or offer.
For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.  Romans 8:38-39
The intrinsic focus of God’s love begets it’s noble nature, completely unaffected by circumstance as God is completely unaffected by circumstance.  This is both the great example of noble love and the measure of the noble lover.  It is in this love that we find rest not in the many gifts that He gives but in who He is.

 

 

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